Digital Logos Edition
In Delivered from the Elements of the World Peter Leithart reframes Anselm's question, "Why the God Man?" Instead he asks, "How can the death and resurrection of a Jewish rabbi of the first century . . . be the decisive event in the history of humanity, the hinge and crux and crossroads for everything?"
With the question reframed for the wide screen, Leithart pursues the cultural and public settings and consequences of the cross and resurrection. He writes, "I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all."
There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.
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“Conflicts are never between politics and religion. Conflicts are always between rivals that are both religious and both political.” (Page 11)
“Why could Jesus not be another Moses? Why could he not be a teacher and founder of a new cultus and a new sect? Why does he need to die in order to institute new signs and sacraments for the new society he forms? Why the cross if the task is simply to relocate the sacred and change the rules of purity and sacrifice?” (Page 14)
“I will argue in this book that the fundamental physics of every socioreligious, cultural-religious formation consists of practices concerning holiness, purity and sacrifice. Locate the sacred center of a group; its boundaries of tolerable and intolerable persons, objects and behavior; its rituals of sacrifice—discover all this and you have got down to the elementary particles that determine the group’s chemical composition. Relocate the sacred, rearrange the boundaries of purity and pollution, revise its sacrificial procedures, and you have changed the fundamental physics of the society. A revolution here is the most profound of social revolutions, and it is the revolution achieved by Jesus in his cross and resurrection.” (Page 12)
“Paul tries to convince everyone to stop: everything is pure; no more circumcision/uncircumcision; no holy space other than the human being and human community indwelt by the Spirit of Jesus. Paul told everyone that the physics of religion and society had been transformed, and that the end of the old elemental system was the great moment of maturation, when the human race grew up from slaves to sons. A world beyond stoicheic order—that is a saved world, a world fulfilled as new creation.” (Page 41)
Peter Leithart is one of our best and most creative theologians. In this wide-ranging book Leithart shows that doctrine is not some abstract entity disconnected from contemporary life but is in fact deeply relevant and pregnant with social and political insights. Leithart is biblically, theologically and culturally literate—a rare combination—and thus able to produce the sort of work we so badly need today. Attending to the doctrines of the atonement and justification, he writes in the best tradition of apologetics, namely that of creative, orthodox, contextual theology.
Craig Bartholomew, professor of philosophy and religion and theology, Redeemer University College
Among contemporary theologians, only Leithart has the biblical erudition, theological breadth and rhetorical power necessary for writing a book like this one. His Christian creativity and love for Jesus Christ jump off the page. As an account of atonement, this book is also an account of the entirety of Christian reality, and indeed of the reality of Israel as well, in light of pagan and secular cultures and in light of the church's own failures to live what Christ has given. At its heart is an urgent call for all Christians, living in the Spirit, to share the Eucharist together against every fleshly barrier and Spirit-less form of exclusion. Leithart's dazzling biblical and ecumenical manifesto merits the closest attention and engagement.
Matthew Levering, Perry Family Foundation Professor of Theology, Mundelein Seminary
When you read Peter Leithart, you suddenly realize how timid most Christian theologians are, tepidly offering us a few 'insights' to edify our comfort with the status quo. Leithart is like a lightning strike from a more ancient, more courageous Christian past, his flaming pen fueled by biblical acuity and scholarly rigor. In this book, he does it again—here is the City of God written afresh for our age, asking a question you didn't know to ask but now can't avoid: Why is the cross the center of human history? Couldn't God have found another way? Leithart's answer—this book—is a monumental achievement.
James K. A. Smith, professor of philosophy, Calvin College, editor, Comment magazine
Leithart’s book is a brilliant and comprehensive account of atonement, justification, and mission. I would highly recommend it to all students of theology.
Alexander N. Kirk, Themelios: Volume 42, No. 1, April 2017
1 rating
Hans Stout
3/11/2024