Digital Logos Edition
Considered a masterpiece at the time of its publication in 1909, the Scofield Reference Bible was C. I. Scofield’s, one of America’s preeminent dispensationalist theologians, magnum opus. It is still held in esteem and continues to be relevant and useful among Christians. The Scofield Reference Bible was published with the aim of helping students understand the text of the Bible when the use of commentaries and other tools were not readily available. It includes Scripture notes, summaries, and definitions. Obscure and difficult passages are elucidated. Discrepancies or contradictions are addressed and analyzed. Hebrew and Greek words are defined in simple, non-technical terms. This edition contains only Scofield’s notes on the Bible.
In the Logos edition of this important body of work, you can search for verses, find Scripture references and citations instantly, and perform word studies. Along with your English translations, all Scripture passages link to Greek and Hebrew texts. What’s more, hovering over a Scripture reference will instantly display your verse! The advanced tools in your digital library free you to dig deeper into the work of one of the most prominent dispensationalist premillennialists.
The student has placed at his command, in marvelously clear and condensed form, the results of years of prayerful study by some of the leading Biblical scholars of the day.
—The Missionary Review
C. I. Scofield (1843–1921) is considered one of the early influential American proponents of dispensationalism. He is the author of a number of books as well as a contributor to the four-volume set The Fundamentals. Before his life as a minister and theologian, Scofield was a member of the Kansas House of Representatives as well as US District Attorney for the state of Kansas.
“The Judgments, Summary: Among the many judgments mentioned in Scripture, seven are invested with especial significance. These are: (1) The judgment of the believers’ sins in the cross of Christ (John 12:31, note); (2) the believers’ self-judgment (1 Cor. 11:31, note); (3) the judgment of the believers’ works (2 Cor. 5:10, note); (4) the judgment of the nations at the return of Christ (Mt. 25:32, note); (5) the judgment of Israel at the return of Christ (Ezk. 20:37, note); (6) the judgment of angels after the one thousand years (Jude 6, note); and (7) the judgment of the wicked dead with which the history of the present earth ends.” (Page 1351)
“The Epistle, exclusive of the introduction (1:1–17), is in seven parts: I. The whole world guilty before God, 1:18–3:20. II. Justification through the righteousness of God by faith, the Gospel remedy for guilt, 3:21–5:11. III. Crucifixion with Christ, the resurrection life of Christ, and the walk in the Spirit, the Gospel provision for inherent sin, 5:12–8:13. IV. The full result in blessing of the Gospel, 8:14–39. V. Parenthesis: the Gospel does not abolish the covenant promises to Israel, 9:1–11:36. VI. Christian life and service, 12:1–15:33. VII. The outflow of Christian love, 16:1–27.” (Page 1191)
“These are two aspects of one truth. Paul speaks of that which justifies man before God, viz.: faith alone, wholly apart from works; James of the proof before men, that he who professes to have justifying faith really has it. Paul speaks of what God sees—faith; James of what men see—works, as the visible evidence of faith. Paul draws his illustration from Gen. 15:6; James from Gen. 22:1–19. James’ key-phrase is ‘ye see’ (Jas. 2:24), for men cannot see faith except as manifested through works.” (Page 1196)
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