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Entering the High Holy Days provides historical background and an interpretation of the ideas, practices, and the liturgy of Judaism’s High Holy Days, giving them contemporary relevance. This classic guide to the most important days of the Jewish year was a recipient of the 1998 National Jewish Book Award.
The High Holy Days’ have their foundations in the Old Testament/Hebrew Bible. Hence, their liturgies and rituals are rife with Scriptural allusions and influences. Their origins can be traced to the books of Leviticus, Isaiah, Job, Psalms and numerous other books throughout the Old Testament/Hebrew Bible. With Entering the High Holy Days, you can deepen your understanding of both the significance and the contemporary observance of these important parts of the Biblical narrative.
The High Holy Days – Rosh Hashanah and Yom Kippur – are for many Jews the highlight of the Jewish year. However, the liturgies for these “Days of Awe” are the longest and most complex of the High Holidays. This often leaves a large number of attendees without a complete understanding of the occasion's significance. Entering the High Holy Days remedies this by presenting in-depth explanations of the themes, prayers, and other elements of the services.
“‘Awe’ is a loose translation of the Hebrew word nora, which can also be translated as ‘reverence.’” (Page 1)
“‘Even the fish in the sea tremble at the approach of the Days of Awe.’” (Page 2)
“requiring that they be declared void by an ordained teacher or by three laymen (” (Page 114)
“Rabbinic teaching indicates that, on Yom Kippur, human beings take on attributes of celestial beings. Like them, we have no need for food, drink, or other material goods on this day. Entering Yom Kippur at the Kol Nidre service, we take upon ourselves aspects of eternity and feel ourselves more than merely human. It is no mere coincidence that the dead are buried in a tallit and that on Yom Kippur it is customary to wear white, the color of the Jewish burial shroud. The tallit therefore represents a connection between Kol Nidre and the ideas of eternity and separation from the world of the living.” (Page 110)
“Jewish tradition teaches that two books are open before the Heavenly Judge on Rosh Hashanah, the Book of Life and the Book of Death. Each of us is judged on the basis of our deeds and consigned to one book or the other, but the Merciful Judge grants each of us the time between Rosh Hashanah and Yom Kippur to change so that we may prove ourselves worthy of life.” (Pages xii–xiii)
Hammer’s lucid commentary offers us a deeper understanding and appreciation of the service as a spiritual aid in the process of atonement.
—Reform Judaism
[A] scholarly and eminently readable book, Entering the High Holy Days will help the reader come into the synagogue on Rosh Hashanah better equipped to leave it on Yom Kippur.
—Philadelphia Inquirer
Rabbi Reuven Hammer's superb explanation of all aspects of the High Holy Days is one of the best resources available on the subject.
—JewishGrowth.org
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