Digital Logos Edition
Founder of the Methodist movement, celebrated preacher, abolitionist, and gifted writer—John Wesley is known for all of these great qualities and more. Like his friend and contemporary George Whitefield, John Wesley didn’t need a church to preach in, he preached wherever a group of people would listen—a field, a cottage, a town hall—and he did it every day. Although he never officially left the Church of England, the Methodist movement that he planted quickly spread across England, Scotland, Wales, Ireland, and to colonial America. Today, over seventy-million people belong to Methodist organizations in the Wesleyan tradition all over the world.
Those familiar with Thomas Jackson’s edition of The Works of John Wesley are aware they include some of his journals, but these are incomplete and missing large chunks of important entries—sometimes entire years are missing!
With the Logos edition, The Works of John Wesley is fully integrated with the other resources in your Logos library, including Bibles, maps, dictionaries, and numerous other Bible study tools. The Logos edition also allows you to perform powerful searches and Scripture references link to the wealth of language resources in your digital library. This makes the The Works of John Wesley more powerful and easier to access than ever before.
As truly an apostolic man, in saintly devotion, strength of character, and influence among men, Wesley ranks in history with Savonarola, Wycliffe, Huss, Luther, Calvin, and Fox: all era making men.
—The Friends’ Review
John Wesley (1703–1791) is recognized as the founder of Methodism. An acclaimed preacher, Wesley traveled extensively on horseback and drew large crowds for his outdoor sermons. A contemporary of William Wilberforce, Wesley was a strong voice opposing slavery in England and the United States. His influence upon modern Christianity can be seen by the large number of Methodist organizations in the Wesleyan tradition all over the world.
“By ‘means of grace’ I understand outward signs, words, or actions, ordained of God, and appointed for this end, to be the ordinary channels whereby he might convey to men, preventing, justifying, or sanctifying grace.” (Page 187)
“What faith is it then through which we are saved? It may be answered, First, in general, it is a faith in Christ: Christ, and God through Christ, are the proper objects of it. Herein, therefore, it is sufficiently, absolutely distinguished from the faith either of ancient or modern Heathens. And from the faith of a devil it is fully distinguished by this,—it is not barely a speculative, rational thing, a cold, lifeless assent, a train of ideas in the head; but also a disposition of the heart. For thus saith the Scripture, ‘With the heart man believeth unto righteousness;’ and, ‘If thou shalt confess with thy mouth the Lord Jesus, and shalt believe with thy heart, that God hath raised him from the dead, thou shalt be saved.’” (Page 9)
“But what is it to be justified? What is justification? This was the Second thing which I proposed to show. And it is evident, from what has been already observed, that it is not the being made actually just and righteous. This is sanctification; which is, indeed, in some degree, the immediate fruit of justification, but, nevertheless, is a distinct gift of God, and of a totally different nature. The one implies what God does for us through his Son; the other, what he works in us by his Spirit.” (Page 56)
“The plain scriptural notion of justification is pardon, the forgiveness of sins. It is that act of God the Father, whereby, for the sake of the propitiation made by the blood of his Son, he ‘showeth forth his righteousness (or mercy) by the remission of the sins that are past.’” (Page 57)