Digital Logos Edition
Mere Catholicism explains in easily accessible, non-technical language the fundamental doctrines of Catholicism. It also shows how these doctrines follow naturally from the fundamental doctrines common to orthodox Christians (“mere Christianity”). Catholicism can mystify or even repel other Christians, while its complexities can confuse Catholics themselves. Ian Ker’s stimulating book makes Catholicism come alive as the fullness of Christianity.
In the Logos edition, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Like a hug or a kiss, a sacrament not only sends a clear signal, it also embodies or enacts what it signifies.” (Page 128)
“Many philosophers acknowledge that different cultures and societies may vary somewhat in their moral codes, but, in spite of all these variations, there is a universal recognition of the existence of good and evil, of the fact of moral obligation. The mere fact that it is possible for people to criticize the morality in which they were brought up suggests that our sense of good and evil cannot be reduced to the principles and standards of the environment in which we were raised. It makes perfectly good sense to stand back and ask myself if a particular moral belief of mine is right or wrong. And this ability to criticize one’s own values adds to the sense that the voice of conscience comes from outside both oneself and society. If so, could it be the echo of the voice of God?” (Page 2)
“If all sins are inhuman, it follows that the less sinful we are, the more truly human we are.” (Page 15)
“The Catholic position is, however, that while the human nature which our first ancestors passed on to the whole human race has been seriously damaged, it is not so enslaved to evil as to lose its freedom, not so corrupted as to be completely perverted, as the Protestant Reformers maintained. Here Catholicism agrees with the ordinary human instinct which tells us that as bad as we are in so many ways, we are by no means all bad; we do have good, as well as bad, potential.” (Pages 20–21)
“Christianity’ is not something foreign to her, but is indeed her own child, something she is the Mother of. The idea of detaching ‘mere Christianity’—or perhaps I should say simply ‘Catholic beliefs’—from the Church is inconceivable.” (Page xi)
Dr. Ker’s brilliant, highly readable book . . . is indispensable, not only for those who are approaching Christianity and need guidance but also for Catholics who take their own faith for granted but could not coherently explain their beliefs to unbelieving friends. No other concise survey of the Catholic faith approaches it for clarity, for completeness, or for intellectual range.
—William Oddie, author, What Will Happen to God? Feminism and the Reconstruction of Christian Belief
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