Digital Logos Edition
St. Cyprian, third-century bishop of Carthage, developed a theory of church unity almost universally accepted up to the European Reformation: to be a member of the body of Christ you needed to be in communion with a priest who was in communion with a bishop who in turn was in communion with all other bishops in the world. But, how could you discern who was a legitimate bishop? And, on what kind of issue would it be right to break off communion? Additionally, could self-authenticating ministries, like those of martyrs and confessors who had suffered for the faith, supersede this order? Finally, did the Church need, and in what form, a universal bishop who could guarantee the integrity of the network of bishops?
St. Cyprian wrestled with these questions in his letters and treatises. Each volume contains an introduction to the two principal controversies that spurred St. Cyprian to write his defense on church unity: first, the readmission to the Eucharist of those Christians who had lapsed or fallen in the persecution under Emperor Decius; and second, the sacramental validity of baptism in heretical and schismatic communities. This volume contains an introduction to the life and controversies of St. Cyprian.
In the Logos edition, this volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“Certainly Cyprian was actively involved in letter writing in order to determine whether Cornelius” (Page 38)
“The fallen Christian understands that the sin is of his own making, and he sorrows and beats his breast. The schismatic swells with pride in his fallen condition, and taking his pleasure in his own sins, he separates sons from their mother, he entices the sheep from their shepherd, he upsets solemn obligations to God. Though someone who has fallen has sinned once, the schismatic instead sins daily.” (Page 173)
“To be a member of the Church that is the body of Christ you needed to be in communion with a priest who was in communion with a bishop who in turn was in communion with all other bishops in the world. But how could you tell or decide? And on what kind of issue would it be right for dioceses to break off communion with each other, or to threaten to do so?” (Page 9)
“Boasting in order to gain praise for oneself is repugnant. One cannot boast but only be thankful for that which cannot be attributed to human ability but is proclaimed as from God’s grace. In consequence, faith begins when we start not sinning, when our previous sinning was the consequence human waywardness.” (Page 52)
“For this reason heresies both have been committed and continue being committed, because a mind that is perverted does not have peace, because bad faith that causes discord does not maintain unity.” (Page 161)