Digital Logos Edition
This translation, often used in the Catholic Church, follows the original Hebrew, Aramaic, and Greek texts. For the Old Testament the "Masoretic Text" established in the 8-9th centuries AD by Jewish scholars, is used. Only when this presents insuperable difficulties have emendations or other versions, such as the ancient Greek translation begun in 200 BC at Alexandria, the "Septuagint" (LXX), been used.
Note: Due to licensing restrictions, the New Jerusalem Bible can only be sold to customers whose billing address is in the United States or Canada.
For more extensive notes and introductions, check out The New Jerusalem Bible: The Complete Text of the Ancient Canon of the Scriptures.
Genesis 15:6: Abram put his faith in Yahweh and this was reckoned to him as uprightness.
Exodus 15:26: ‘If you listen carefully to the voice of Yahweh your God and do what he regards as right, if you pay attention to his commandments and keep all his laws, I shall never inflict on you any of the diseases that I inflicted on the Egyptians, for I am Yahweh your Healer.’
Matthew 10:35–36: For I have come to set son against father, daughter against mother, daughter-in-law against mother-in-law; a person’s enemies will be the members of his own household.
Mark 3:34–35: And looking at those sitting in a circle round him, he said, ‘Here are my mother and my brothers. Anyone who does the will of God, that person is my brother and sister and mother.’
Luke 14:26–27: ‘Anyone who comes to me without hating father, mother, wife, children, brothers, sisters, yes and his own life too, cannot be my disciple. No one who does not carry his cross and come after me can be my disciple.
John 4:23–25: But the hour is coming—indeed is already here—when true worshippers will worship the Father in spirit and truth: that is the kind of worshipper the Father seeks. God is spirit, and those who worship must worship in spirit and truth. The woman said to him, ‘I know that Messiah—that is, Christ—is coming; and when he comes he will explain everything.’
Romans 3:20: So then, no human being can be found upright at the tribunal of God by keeping the Law; all that the Law does is to tell us what is sinful.
Romans 3:22–24: God’s saving justice given through faith in Jesus Christ to all who believe. No distinction is made: all have sinned and lack God’s glory, and all are justified by the free gift of his grace through being set free in Christ Jesus.
Romans 10:17: But it is in that way faith comes, from hearing, and that means hearing the word of Christ.
Hebrews 4:13–16: No created thing is hidden from him; everything is uncovered and stretched fully open to the eyes of the one to whom we must give account of ourselves. Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith. For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin. …
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