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The Eerdmans Philosophy Collection features seven volumes surveying concepts and characters in philosophy’s history. Four volumes from Eerdmans’ Interventions series deal with the theological and philosophical implications of provocative figures such as Heidegger and Slavoj Žižek, and survey the concepts of naturalism and hierarchy. Of particular interest is Prudence Allen’s, The Concept of Woman, wherein Allen surveys 2,000 years, especially in relation to man. Her insights are an essential addition to the library of students of philosophy, history, theology, literature, and politics.
In the Logos editions, these valuable volumes are enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Bolster your study by cross-referencing and comparing within an extensive library of classic ancient and modern philosophical works. Take your study with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
This pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in more than 70 philosophers from ancient and medieval traditions. The fruit of 10 years’ work, this study uncovers four general categories of questions asked by philosophers for 2,000 years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual complementarity. Supplemented throughout with helpful charts, diagrams, and illustrations, this volume will be an important resource for scholars and students in the fields of women’s studies, philosophy, history, theology, literary studies, and political science.
Provides a much needed historical foundation for contemporary philosophical debates. . . . Allen’s work is comprehensive and detailed, and makes extensive use of primary source citations. . . . This important work remains a useful reference for anyone from the beginning undergraduate to the seasoned scholar.
—Religious Studies Review
An encyclopedic coverage of the topic as far as the philosophical concept of woman is concerned: it is well written and instructive and deserves commendation.
—The Journal of Indo-European Studies
Prudence Allen is professor of philosophy at St. John Vianney Theological Seminary. She has spent more than 25 years engaged in research on the concept of woman in relation to the concept of man in philosophy.
This seminal work is the second volume of a widely praised study of the concept of woman in the history of Western philosophy. Sister Prudence Allen explores claims about sex and gender identity in the works of over 50 philosophers (both men and women) in the late medieval and early Renaissance periods. Touching on the thought of every philosopher who considered sex or gender identity between AD 1250 and 1500, The Concept of Woman provides the analytical categories necessary for situating contemporary discussion of women in relation to men. Adding to the accessibility of this fine discussion are informative illustrations, helpful summary charts, and extracts of original source material (some not previously available in English). Encyclopedic in coverage yet clearly organized and well written, The Concept of Woman will be an invaluable resource for readers interested in a wide range of disciplines.
This comprehensive volume comes as close to being an exhaustive treatment of what philosophers and theologians in the High Middle Ages of Christian Europe had to say about women as we are ever likely to get. . . . An invaluable guide to all the philosophical thinking on gender difference in Christian Europe from 1250–1500.
—Catholic Historial Review
Prudence Allen is professor of philosophy at St. John Vianney Theological Seminary. She has spent more than 25 years engaged in research on the concept of woman in relation to the concept of man in philosophy.
This seminal work is the second volume of a widely praised study of the concept of woman in the history of Western philosophy. Sister Prudence Allen explores claims about sex and gender identity in the works of over 50 philosophers (both men and women) in the late medieval and early Renaissance periods. Touching on the thought of every philosopher who considered sex or gender identity between AD 1250 and 1500, The Concept of Woman provides the analytical categories necessary for situating contemporary discussion of women in relation to men. Adding to the accessibility of this fine discussion are informative illustrations, helpful summary charts, and extracts of original source material (some not previously available in English). Encyclopedic in coverage yet clearly organized and well written, The Concept of Woman will be an invaluable resource for readers interested in a wide range of disciplines.
Prudence Allen is professor of philosophy at St. John Vianney Theological Seminary. She has spent more than 25 years engaged in research on the concept of woman in relation to the concept of man in philosophy.
This volume introduces readers to the dominant scientifically oriented worldview called naturalism. Stewart Goetz and Charles Taliaferro examine naturalism philosophically, evaluating its strengths and weaknesses. Whereas most other books on naturalism are written for professional philosophers alone, this one is aimed primarily at a college-educated audience interested in learning about this pervasive worldview.
Goetz and Taliaferro are qualified by an impressive record of relevant scholarly publications, but the book is concise and accessible to nonspecialists. . . . This book makes a strong, concise defense of theism and dualism and responds effectively to the best naturalist critics.
—Christian Research Journal
The best brief, yet comprehensive, treatment of naturalism to appear. . . . This book may be expected to enjoy a wide readership. For the minister, it will serve to expose the irrationality of naturalism in its attack on the supernaturalism that is foundational to our faith. For the educated layperson, particularly the scientist, it sets forth the contours of scientism . . . and serves to encourage the believing scientist to remember that what is foundational to science is not of the nature of science.
—Mid-America Journal of Theology
Charles Taliaferro is professor of philosophy at St. Olaf College. He is the author or editor of eight books, including Evidence and Faith: Philosophy and Religion since the Seventeenth Century.
Stewart Goetz is professor of philosophy at Ursinus College. He has authored numerous scholarly articles for such publications as Faith and Philosophy, American Philosophical Quarterly, and Mind.
Martin Heidegger (1889–1976) is one of the greatest conundrums in the modern philosophical world, alternatingly inspiring and mind-bogglingly frustrating. In this critical introduction S. J. McGrath offers not a comprehensive summary of Heidegger but a series of incisive takes on Heidegger’s thought, leading readers to a point from which they can begin or continue their own relationship with him.
In this gracefully written text Sean McGrath provides a clear reading of Heidegger and an incisive critique of his ontology, ethics, politics, and theology. McGrath anchors his critique in two positions that Heidegger claimed to have surpassed—classical metaphysics and Christian humanism. While it may not convince mainstream Heideggerians, this work opens a discussion that merits serious attention from postmetaphysical and postmodern thinkers.
—Thomas Sheehan, professor, Stanford University
S. J. McGrath is assistant professor of philosophy at Memorial University at Newfoundland and the author of The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken.
This comprehensive and detailed study of individuation reveals the theological nature of metaphysics. Adrian Pabst argues that ancient and modern conceptions of “being”—or individual substance—fail to account for the ontological relations that bind beings to each other and to God, their source. On the basis of a genealogical account of rival theories of creation and individuation from Plato to ‘postmodernism,’ Pabst proposes that the Christian Neo-Platonic fusion of biblical revelation with Greco-Roman philosophy fulfills and surpasses all other ontologies and conceptions of individuality.
This bold new study argues for the pivotal importance of the Christian doctrine of creatio ex nihilo and the theology of participation in the development of western metaphysics and political thought, and explores their subsequent degeneration and decline when, in modernity, these teachings were forgotten or discarded. A clarion call to recover the economy of love, grounded in the gift, and a welcome new voice in political philosophy.
—Janet Soskice, professor of philosophical theology, University of Cambridge
Adrian Pabst is lecturer in politics at the University of Kent and fellow of the Centre of Theology and Philosophy. He is the editor of many volumes, most recently The Crisis of Global Capitalism: Pope Benedict XVI’s Social Encyclical and the Future of Political Economy.
It has been the brilliance of Slovenian philosopher Slavoj Žižek to uniquely weave theology, psychoanalysis, and politics together into stunning commentary on contemporary culture. Assuming little prior knowledge of this controversial (atheist, communist) philosopher, Marcus Pound provides the first comprehensive, systematic account of Žižek’s work as it relates specifically to theology and religious studies.
With clarity and humor, and in wonderfully short compass, Marcus Pound introduces the thought of not only Slavoj Žižek but also his guru, Jacques Lacan. Pound finds in these masters of inversion a profound anti-theology that only needs to become more theological—more orthodox—in order to work, to rid us of complacency. This is a book for those new to Žižek and for those who, knowing him already, want to know him newly—as the theologian he might almost be. It’s as enjoyable as reading Žižek himself.
—Gerard Loughlin, professor, Durham University
Marcus Pound is research fellow in Catholic studies at Durham University and assistant director of the Durham Centre for Catholic Studies.
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