Digital Logos Edition
In this well-researched book, prominent scholar Everett Ferguson argues that a cappella, or unaccompanied, congregational singing rests on good biblical, historical, and doctrinal grounds. Drawing from his extensive scholarly background, Ferguson combines his knowledge of Greek and Latin, ancient church history, and Christian fellowship to give meaning and context to his discussion of the power of a cappella music. Ferguson’s work is packed with insights for anyone interested in worship, music in the church, and church history.
The Logos Bible Software edition of A Cappella Music: In the Public Worship of the Church enhances your study of music in public worship. Scripture passages link directly to your preferred English translations and original-language texts, and important theological concepts link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Powerful topical searches help you find what other authors, scholars, and theologians bring to the conversation.
“The very term used in musical circles for unaccompanied singing sums up the evidence of church history. A cappella comes from the Latin by way of Italian and is used to mean ‘in the style of the church,’ ‘as is done in the church.’ The classical form of church music is unaccompanied song. To abstain from the use of the instrument is not a peculiar aberration of ‘a frontier American sect’: this was easily, until comparatively recent times, the majority tradition of Christian history. Virtually no one has said it is wrong to worship a cappella, whereas many have thought instrumental music in worship is wrong. It may not appear to be true today, but against the whole sweep of Christian history a cappella music is the truly ecumenical ground to occupy.” (Page 98)
“Conversely, psallo with the simple meaning ‘sing’ or ‘sing praise’ (‘sing the psalms’) is well attested before New Testament times.” (Page 12)
“Even more decisive for the meaning of Ephesians 5:19 are the Old Testament parallels: psallo en plus an instrument in certain passages in the Psalms (1 Sam. 16:16; Ps. 33:2; 71:22; 98:5; 144:9; 147:7; 149:3) meant to make melody ‘on the instrument named’ to the Lord. According to these parallels, if Paul has thought of psallo in the broader sense of ‘make melody’ or even ‘play,’ then he has specified the instrument on which the melody is to be made, namely the heart. These Old Testament parallels would also rule out the possibility of construing ‘in your hearts’ with ‘sing’ as well as with ‘make melody.’” (Page 26)
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