Digital Logos Edition
In Samuel the Prophet, F. B. Meyer discusses the critical themes embedded in the text of First Samuel—in context of Israel’s transition to a central government. Meyer’s commentary conveys the ramifications of Israel’s partiality to obedience of the Lord, and explicitly views this as a period of dispensation for Israel.
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“A suggestion that a fresh development of the Hebrew polity was near occurs in the closing verses of the Book of Ruth, with which this book is connected by the conjunction now. The genealogy which is the evident climax of that sweet pastoral story closes, has no connection with Aaron or his line. It expressly deals with the tribe of Judah, of which nothing was spoken concerning the priesthood.” (Page 10)
“This is the universal failure of the heart of man. It is always craving for the sensuous and visible. Like the children of Israel, with their cry, ‘Make us gods, which may go before us,’ men demand something which they may see and handle, and before which they may prostrate themselves. Hence all spiritual worship shows a tendency to become materialistic. It is hard to believe that God is a Spirit, and that He must be worshipped in spirit and in truth; it is easier to enter into the debate, whether ‘in this mountain or in Jerusalem men ought to worship.’” (Page 89)
“Everyone has to meet with a certain number of predispositions in his life, which he has inherited, and which make the battle harder.” (Page 130)
“Our weakness in restraining them is sin, which will be inevitably followed, not only by their punishment, but by our own.” (Page 35)
“Would you not win such a victory over the sin of the world? If so, there must be self-mastery” (Page 129)