Digital Logos Edition
Originally produced by the Ministerial Association of the General Conference of Seventh-day Adventists, Questions on Doctrine received wide distribution in the late 1950s and early 1960s as a forthright answer to questions from Evangelicals about key elements of Adventist doctrine. Then controversy stopped its circulation. George R. Knight presents a new edition of this classic volume, with an extensive historical and theological introduction, as well as detailed in-text notations. Knight’s essays provide background on the book’s creation, and they explain the context of the crisis that shelved this classic work for more than a generation.
With Logos Bible Software, this valuable volume is enhanced with cutting-edge research tools. Scripture citations appear on mouseover in your preferred English translation. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Powerful topical searches help you find exactly what you’re looking for. Tablet and mobile apps let you take the discussion with you. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Looking for more Seventh-day Adventist materials? Take a look at The Ellen G. White Encyclopedia, lauded by George R. Knight as “the most important reference work produced by the Seventh-day Adventist Church in a half century.”
“There is no word, no hint, in the New Testament about abstaining from work on Sunday” (Page 147)
“Central to the concerns of Martin were four items that were widely held concerning Adventist beliefs: ‘(1) that the atonement of Christ was not completed upon the cross; (2) that salvation is the result of grace plus the works of the law; (3) that the Lord Jesus Christ was a created being, not from all eternity; (4) and that He partook of man’s sinful fallen nature at the incarnation.’7 There were other issues, of course, but those four were crucial since the evangelicals could not consider Adventists to be true Christians unless they were orthodox on them.” (Page xiv)
“We should remember that men are not automatically, involuntarily, impersonally, or universally saved en masse. They must individually accept of grace, and it is our understanding that while Christ died provisionally and potentially for all men, and nothing more can be added, yet His death is actually and ultimately efficacious for those only who individually accept and avail themselves of its benefits.” (Page 281)
“While works are not a means of salvation, good works are the inevitable result of salvation.” (Page 121)
“This is the threefold way in which the work of salvation touches human hearts. Thus we have been §119§ saved—justification; we are being saved—sanctification; and we shall be saved—glorification.” (Page 102)
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