Digital Logos Edition
Sam Storms offers a comprehensive exploration of the amillennial perspective, emphasizing God’s sovereign rule over history and the eschatological fulfillment of His kingdom. He articulates how the kingdom of God unfolds spiritually and inaugurates through Christ’s first and second comings, offering a compelling alternative interpretation of biblical prophecy that underscores the present reality of God’s kingdom amidst the challenges of human history. Storms keeps the welfare of the church in view, as he includes numerous applications for daily living and growth in your personal relationship with God.
This includes the newest volume Our God Reigns: An Amillennial Commentary on Revelation. Both the new volume and this collection are scheduled to ship in 2025.
Sam Storms has written an accessible, faithful, and pastorally applicable commentary on Revelation... at the same time it is informed by careful scholarship. We need to hear the message of Revelation in our churches, and Storms’s commentary aids us in that task.
—Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation and Associate Dean, The Southern Baptist Theological Seminary, Louisville, Kentucky
Sam Storms’ book, Kingdom Come: The Amillennial Alternative, is a substantial work on the viability of the Amillennial perspective on eschatology, including that of the Book of Revelation. While one may not agree with all that he says on this subject, the upshot of the book as a whole is a solid argument in favor of Amillennialism. His dialogue partners are Premillennial interpreters, whom he finds fall short in presenting a persuasive case for their view. Storms presents, in my own view, a very attractive way of understanding the millennial passage of Revelation 20:1-10, but his discussion of many other passages throughout the Bible also are adduced in an insightful way to support his view. He posits the surely correct hermeneutical approach that the rest of the Bible (e.g., Paul’s epistles) should be understood as the main interpretative lens for eschatology and not any particular interpretation of Revelation 20, which too many have let control their understanding of eschatology elsewhere throughout the Bible. Among the discussions that I found particularly helpful was his study of the seventy weeks of Daniel 9. Even those who may disagree with Storms’ Amillennial approach will definitely benefit from his book.
—G. K. Beale, Professor of New Testament and Biblical Theology, Westminster Theological Seminary, Philadelphia, Pennsylvania