Digital Logos Edition
Messianic Christology is a study of Old Testament prophecy concerning the First Coming of the Messiah. Dr. Fruchtenbaum works his way through the Old Testament following the first century Jewish arrangement of the books, the arrangement that Jesus was familiar with. He shows how the revelation of the Messiah gradually progressed and built-up to reveal a magnificent picture of the Deliverer to come; from The Law, The Prophets and The Writings.
The Hebrew Scriptures formed the very basis for evangelism in the New Testament. First, Jesus with His disciples, and then the disciples themselves used the Old Testament to substantiate His claim to be the Messiah. When the messianic expectations of Hebrew prophecy are fully understood, it becomes clear that Jesus and only Jesus can fulfill these requirements.
An entire supplemental section explains how the Old Testament reveals not only the plurality, but also the unity and triunity of the Godhead. Eleven in-depth appendices cover critical topics including: The Sons of God of Genesis 6, Rabbinic Views of Messiah and Isaiah 53, Why Did Messiah Have to Die?, Christ's Right to David's Throne, The Starting Point of the Seventy Sevens, How Did the Wise Men Know?, How the New Testament Quotes the Old Testament, The Death of Judas Iscariot, Jewish Objections to Jesus, and a detailed Table of Messianic Prophecies.
Messianic Christology is an absorbing study that will strengthen your faith, bless your heart, invigorate your worship, and empower your witness to Jew and Gentile.
![]() One of the foremost authorities on the nation of Israel, Dr. Arnold G. Fruchtenbaum is a messianic believer and founder and director of Ariel Ministries, a Texas-based organization dedicated to evangelism and discipleship of Jewish people. Dr. Fruchtenbaum was born in Siberia after his father was released from a communist prison there. Aided by the Israeli underground, the Fruchtenbaum family escaped from behind the Iron Curtain. While living in Germany from 1947 to 1951, Arnold received Orthodox training from his father – who had himself been reared to assume Chasidic (ultra-orthodox Jewish) leadership in Poland, only to later lose most of his family and his faith to the Holocaust. The Fruchtenbaums immigrated to New York, and five years later, at age 13, Arnold came to saving faith. Before receiving his doctorate from New York University in 1989, Dr. Fruchtenbaum earned his Th. M. from Dallas Theological Seminary. His graduate work also includes studies at the Jewish Theological Seminary in New York City and the Hebrew University of Jerusalem. Having lived in Israel for three years, Dr. Fruchtenbaum’s intensive study of the role of that nation in God’s plan of world redemption has made him a much in-demand speaker at Bible conferences and schools throughout the world. |
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“This, the first messianic prophecy, declares that the Messiah’s descent or genealogy will be reckoned after a woman, not a man.” (Page 14)
“This enmity is to extend to the Seed of the Woman and the seed of the serpent. The Seed of the Woman refers to Christ, the Messiah, and the seed of the serpent will be the Antichrist.” (Page 14)
“What they had failed to grasp was that Messiah had to come twice: first to suffer, and, then, later to come in victory. The purpose of His First Coming was quite different from the purpose of His Second Coming.” (Page 8)
“Few Bible translators really understand what Eve is saying here, which is why our English translations do not read as given above. Eve has clearly understood from God’s words in Genesis 3:15 that the serpent will be defeated by a God-Man. She obviously thinks that Cain is Jehovah. Her basic theology is correct: Messiah would be both man and God. Her mistake is in her application of that theology. She has assumed that Cain, her first child, was the promised God-Man. That she quickly realized her mistake is evident at the birth of Cain’s brother whom she names Abel, meaning ‘vanity.’” (Page 15)
“Jewish teachers have always divided the Scriptures into three sections: The Law, The Prophets and The Writings.” (Page 8)
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