Digital Logos Edition
Jesus the Jewish Theologian establishes Jesus firmly within the context of first-century Judaism and shows how understanding Jesus’ Jewishness is crucial for interpreting the New Testament and for understanding the nature of Christian faith. Insights from Jewish literature, archeology, and tradition help modern readers place Jesus within his original context. Particular attention is given to the Jewish roots of Jesus’ teaching concerning the kingdom of God.
The Logos Bible Software edition of this volume is designed to encourage and stimulate your study and understanding of Scripture. Biblical passages link directly to your English translations and original-language texts, and important theological concepts link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. In addition, you can perform powerful searches by topic and find what other authors, scholars, and theologians have to say about the Word of God.
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“Faith begins with God. God is good. He is sovereign. Faith in God must never be confused with faith in faith” (Page 42)
“The basis of the test was to acknowledge who God is. The Lord is God, and God alone should be worshipped; this is the deeper significance of these three temptations.” (Page 29)
“It is important to remember that the Gospels were written for a Jewish audience and that they describe common experiences of the people.” (Page 23)
“[literally, an evil eye is opposed to one who is good” (Page 136)
“Rather than trying to prove that Jesus is the Son, as affirmed at the baptism, the test concerns God and his purpose.” (Page 27)
This book illuminates anew how Jewish Jesus was. That should come as no surprise to Jews or to Christians, although it often does. Jesus grew from the soil of his people. In reading this book I was struck again and again with how Jesus’ teachings were paralleled in my own tradition. . . . Young’s book is not intended to diminish Jesus’ teaching, but to show its roots.
—David Wolpe, rabbi, Sinai Temple, Los Angeles
Young . . . permits the words of Jesus to glisten within their own Semitic setting . . . [He] has done his readers a great service in introducing them to Jewish theological thought. . . . What emerges, however, is not ‘Jesus the Jewish theologian’ in any Western, systematic sense. Rather, in Jesus, Young presents an Eastern or Semitic theologian, one who employs a living, vibrant theology.
—Marvin R. Wilson, Harold J. Ockenga Professor of Biblical and Theological Studies, Gordon College
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