Digital Logos Edition
Known as one of America’s best theologians and one of the world’s foremost scholars on the Old Testament, Walter Brueggemann has inspired young scholars and students and driven the discourse on theology with some of the biggest players in contemporary Bible scholarship.
Walter Brueggemann’s unique gift of joining historical-exegetical insights to penetrating observations about the traumas and joys of contemporary life—both personal and social—is here forcefully displayed. Everyone who is familiar with his work knows the power of his speech about “doxological, polemical, political, subversive, evangelical faith” and about the ways such faith is enacted in the praise of ancient Israel and in the church.
Readers of this book will find fresh insight into the categories of the Psalms, the social context in which psalms were prayed and sung, the theology of the Psalms, the dialogical character of the Psalms, and so much more.
With the Logos Bible Software edition, you can journey through this volume with today’s most advanced tools for reading and studying God’s Word. All Scripture passages are linked to your library’s original language texts and English translations. Enhance your study with Logos’ advanced features—search by topic to find out what Brueggemann teaches on the Exodus, or find every mention of “Psalm 91” throughout his works.
The Psalms, for Walter Brueggemann, are not simply ancient texts or routinized elements of a liturgy. As they come to speech, as they are read, they make claims about reality, indeed shape reality in ways more potent and shocking than we usually realize. Brueggemann’s great contribution is to uncover the power of these psalms and to awaken us to what is said and done in singing and praying them.
—from the Introduction
Walter Brueggemann through his teaching, lecturing, and writing, has effectively demonstrated the significance of the Old Testament for our fractured world today. Recognized as the preeminent interpreter of the ancient texts in relation to questions posed by a variety of academic disciplines, he has shown the way toward a compelling understanding of the major components of the faith and life of ancient Israel, especially its Psalms, the prophets, and the narratives. His award-winning Theology of the Old Testament quickly became a foundational work in the field.
Brueggemann, who holds a ThD from Union Seminary, New York, and a PhD from St. Louis University, is William Marcellus McPheeters Professor of Old Testament at Columbia Theological Seminary, Decatur, Georgia. He was previously professor of Old Testament at Eden Theological Seminary, St. Louis. His many Fortress Press books, including The Threat of Life: Sermons on Pain, Power, and Weakness, exhibit a fecund combination of imaginative power, sound scholarship, and a passion of justice and redemption.
Patrick D. Miller is Charles T. Haley Professor Emeritus of Old Testament Theology at Princeton Theological Seminary in Princeton, New Jersey.
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“Where there is lament, the believer is able to take initiative with God and so develop over against God the ego-strength that is necessary for responsible faith. But where the capacity to initiate lament is absent, one is left only with praise and doxology. God then is omnipotent, always to be praised. The believer is nothing, and can praise or accept guilt uncritically where life with God does not function properly. The outcome is a ‘False Self,’ bad faith that is based in fear and guilt and lived out as resentful or self-deceptive works of righteousness. The absence of lament makes a religion of coercive obedience the only possibility.” (Pages 103–104)
“Most importantly, the laments show clearly that biblical faith, as it faces life fully, is uncompromisingly and unembarrassedly dialogic.” (Page 68)
“First, Westermann has shown that these psalms move from plea to praise” (Page 99)
“It suggests that the God who evokes and responds to lament is neither omnipotent in any conventional sense nor surrounded by docile reactors. Rather, this God is like a mother who dreams with this infant, that the infant may some day grow into a responsible, mature covenant partner who can enter into serious communion and conversation. In such a serious conversation and communion, there comes genuine obedience, which is not a contrived need to please, but a genuine, yielding commitment.” (Page 104)
“In both complaints, concerning failed human ḥesed and unresponsive Yahweh, the issue is justice. In each instance, the petitioner accepts no guilt or responsibility for the dysfunction but holds the other party responsible.” (Page 106)