Digital Logos Edition
For over 100 years, the International Critical Commentary series has held a special place among works on the Bible. It has sought to bring together all the relevant aids to exegesis—linguistic and textual no less than archaeological, historical, literary and theological—with a level of comprehension and quality of scholarship unmatched by any other series.
No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.
The depth of analysis found in the International Critical Commentary (ICC) Series has yet to be surpassed in any commentary collection. One of the best features of this series is the extensive amount of background information given in each volume's introduction, where all of the analysis is provided before the actual commentary begins. Each volume packs more information into the introduction than you will often find in the body of most commentaries! Also consider that with the electronic versions of each volume, you will never need to leaf through the hundreds of pages in each volume searching for the passage you are studying.
“What he is appealing to as the basis of his exhortation is the compassion of God revealed in God’s dealing with men through Jesus Christ. Calvin’s comment is apt. Paul here ‘teaches us’, he says, ‘that men will never worship God with a sincere heart, or be roused to fear and obey Him with sufficient zeal, until they properly understand how much they are indebted to His mercy.… Paul, however, in order to bind us to God not by servile fear but by a voluntary and cheerful love of righteousness, attracts us by the sweetness of that grace in which our salvation consists. At the same time he reproaches us with ingratitude if, having had experience of so kind and liberal a father, we do not in return strive to dedicate ourselves wholly to Him.’” (Page 596)
“It may be suggested that the simplest and most satisfactory interpretation—particularly if our explanation of v. 3 is correct—is ‘according to the standard of faith’, ‘in agreement with faith’ (i.e., faith = fides qua): the prophets are to prophesy in agreement with the standard which they possess in their apprehension of, and response to, the grace of God in Jesus Christ—they are to be careful not to utter (under the impression that they are inspired) anything which is incompatible with their believing in Christ.” (Page 621)
“‘self’. So τὰ σώματα ὑμῶν means ‘yourselves’ (cf. Calvin: ‘By bodies he means not only our skin and bones, but the totality of which we are composed.… In bidding us present ourselves.…’).1 The Christian is to offer to God himself entire—himself in the whole of his concrete life.” (Pages 598–599)
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JS
8/16/2018
MYUNG JAE OH
1/25/2018
Austin Decker
11/5/2014
Jim Wait
8/23/2014
David Leslie Bond
4/21/2014
Mykola Leliovskyi
4/7/2014
Shane Angland
8/28/2013