Digital Logos Edition
The New Testament figures of speech for resurrection include
Return from Emmaus explores these figures of speech in the Old Testament to see how the evangelists and apostles would have identified the gospel of resurrection in numerous Hebrew passages.
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“Any hermeneutic unable to articulate convincingly the resurrection of Christ as the great theme of the Hebrew Bible is wholly inadequate. Of necessity, it is neither Christian nor apostolic in its authority.” (Page 4)
“But the emblem of the word of God broken for the sin of the people suggests a Christian reading that illustrates the effect of sin upon the incarnate Word of God, who was himself likewise broken for the sin of His people (Matt 26:26).” (Page 60)
“The sight of the scroll of the book sprinkled with blood is a graphic emblem of the Word of God, which in the incarnation would likewise be covered in the blood of covenant consecration.” (Page 59)
“All of this restoration of the word of God anticipated the resurrection of the incarnate Word of God, who suffered the blast of the God’s judgment in tasting mortal death and yet rose again, because in him operated the power of an indestructible life (Acts 3:15; Heb 7:16).” (Page 61)
“Likewise in the days of his flesh the Word of God who spoke openly in the temple (John 18:20) was summoned by the ruling authorities (John 18:28), his body was pierced, his flesh shredded (John 19:1, 16), and his sacrifice fulfilled the purpose intended by the whole burnt offerings.” (Page 60)
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Koos de Lijster
2/17/2022