Digital Logos Edition
This second book of the three-volume Anchor Yale Bible commentary on Jeremiah by Jack R. Lundbom offers an astute translation and commentary on the middle 16 chapters of Jeremiah. Important themes in the present volume include injustice within Judah’s royal house, sexual immorality among the clergy, and true versus false prophecy. Yet the prophet who thundered Yahweh’s judgment was also the one who gave the remnant people—in oracle and in symbolic action—a promise and a hope, expressed climactically in a new and eternal covenant for future days. Here too is the only report in the Bible of an accredited scribe writing up a scroll of oracles for public reading at the temple.
This magisterial work of scholarship is sure to be essential to any biblical studies curriculum. Jeremiah 21–36 draws on the best biblical scholarship to further our understanding of this preeminent prophet and his message to the world.
Logos Bible Software gives you the tools you need to use this volume effectively and efficiently. With your digital library, you can search for verses, find Scripture references and citations instantly, and perform word studies. Along with your English translations, all Scripture passages are linked to Greek and Hebrew texts. What’s more, hovering over a Scripture reference will instantly display your verse! The advanced tools in your digital library free you to dig deeper into one of the most important contributions to biblical scholarship in the past century!
“The curse meted out by Yahweh is stated in metaphorical terms: the men will become the calf cut in two because they violated the covenant.” (Pages 564–565)
“In my view, the new covenant cannot be reduced to a renewed Sinai covenant such as took place on the plains of Moab (Deut 5:2–3; 28:69[Eng 29:1]), at Shechem (Joshua 24), or in Jerusalem at the climax of the Josianic Reform (2 Kings 23). Although this new covenant will have admitted continuity with the Sinai covenant, it will still be a genuinely new covenant, one that marks a new beginning in the divine-human relationship because 1) it is given without conditions; 2) it will be written in the hearts of people in a way the Sinai covenant was not (v 33); and 3) it will be grounded in a wholly new act of divine grace, i.e., the forgiveness of sins (v 34). On the unconditional nature of the ‘eternal covenant’ (bĕrît ʿôlām), which is another name for the new covenant, see Note for 32:40.” (Page 466)
“the calf that they cut in two and walked between its parts” (Page 555)
“The new covenant forms the centerpiece of a larger hope that includes a new act of salvation, a new Zion, and a new Davidic king.” (Page 466)
“Yahweh sows ‘the house of Israel and the house of Judah’ (v 27). In v 33, then, ‘Israel’ means all Israel, including Judah. But there is nothing to suggest that this new covenant will be made with an expanded Israel, including Gentiles. It was so interpreted by the Christian Church, but the promise as given is not that inclusive.” (Pages 466–467)
1 rating
Jang Ye Chan
5/8/2024