Digital Logos Edition
John 13–21 comprises the Book of Glory (describing the Last Supper, the Passion, and the appearances of the risen Jesus) and the epilogue to the Gospel. This commentary includes a special appendix on the Paraclete, in which Raymond E. Brown examines in detail the role of the Holy Spirit. Whether discussing John’s version of miracle stories found in the other Gospels, explaining the meaning of obscure Greek words, or showing the relevance of Jesus’ words and deeds, Raymond E. Brown speaks to scholars and laypeople alike.
Logos Bible Software gives you the tools you need to use this volume effectively and efficiently. With your digital library, you can search for verses, find Scripture references and citations instantly, and perform word studies. Along with your English translations, all Scripture passages are linked to Greek and Hebrew texts. What’s more, hovering over a Scripture reference will instantly display your verse! The advanced tools in your digital library free you to dig deeper into one of the most important contributions to biblical scholarship in the past century!
“The Paraclete is the presence of Jesus while Jesus is absent, so that the ‘I am coming back to you’ in 18 is no contradiction to the idea that the Paraclete is being sent. And since the Father and Jesus are one, the presence of the Father and Jesus (23) is not really different from the presence of Jesus in the Paraclete.” (Page 643)
“But if Jesus is a high priest here, it is not primarily in the sense of one about to offer sacrifice, but more along the lines of the high priest described in Hebrews and in Rom 8:34—one who stands before the throne of God making intercession for us.” (Page 747)
“Verse 31 is the only passage in the NT that states that Jesus loves the Father.” (Page 656)
“We shall see in App. V that the Spirit of Truth is a Paraclete precisely because he carries on the earthly work of Jesus. The Paraclete/Spirit will differ from Jesus the Paraclete in that the Spirit is not corporeally visible and his presence will only be by indwelling in the disciples. The OT theme of ‘God with us’ (the Immanuel of Isa 7:14) is now to be realized in the Paraclete/Spirit who remains with the disciples forever.” (Page 644)
“The simplest explanation of the footwashing, then, remains that Jesus performed this servile task to prophesy symbolically that he was about to be humiliated in death. Peter’s questioning, provoked by the action, enabled Jesus to explain the salvific necessity of his death: it would bring men their heritage with him and it would cleanse them of sin.” (Page 568)
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