Digital Logos Edition
In this volume Markus Barth has followed the structure of Ephesians: upon the praise of God (chapters 1–3) are based the admonitions (chapters 4–6). But just as the epistle is an integral whole, so is the author’s commentary. Through his special understanding and love of the apostle Paul, Markus Barth reopens to modern man the ancient message of love, worship and joy.
“Put on … armor in order to be able,’ indicates, therefore, that just as clothes make the man19 so arms make the soldier. The saints are ‘able’-bodied men not by nature, nor by one act of ordination in the past (e.g. by their baptism), but only inasmuch as again and again they take up the special armor given to them.” (Page 762)
“The answer of 4:20–21 is this: when Jesus Christ is the headmaster, the teaching matter, the method, the curriculum, and the academy, then the gift of new life takes the place of a diploma.” (Page 530)
“The single imperative of vs. 21 (‘subordinate yourselves to one another’) anticipates all that Paul is about to say not only to wives, children, and slaves, but also to husbands, fathers, and masters, about the specific respect they owe because of Christ to those with whom they live together either by choice, or by birth, or by historical circumstances.” (Page 609)
“Among modern scholars, the list of the pairs of exhortation found in 5:21–6:9 is called a Haustafel (Table of Household Duties). Two similar Haustafeln are presented in Col 3:18–4:1 and 1 Peter 2:13–3:7,6 but only the Ephesian version opens with a call to mutual subordination.” (Pages 608–609)
“The restrictive term (lit.) ‘to your own husbands,’14 makes the wife’s subordination resemble the ‘yielding’ which a senator gladly offers to a fellow senator, but not to any government spokesman or other interlocutor. See Comment V C.” (Page 611)
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