Digital Logos Edition
The apostle Paul’s letter to his friend and fellow Christian Philemon, which focuses on the question of slavery, has long inspired debate. Onesimus, one of Philemon’s slaves, has left his master’s house and sought refuge with Paul, during which time he has converted to Christianity. In a letter to Philemon, Paul assures his friend that he is sending Onesimus back, but pleads for mercy on the slave’s behalf, asking Philemon to treat him as a beloved brother and as he would treat the apostle himself.
Examining Paul’s letter within the context of the social, political, and economic realities of the time, Joseph A. Fitzmyer sheds light on the question of whether Paul was suggesting that Onesimus be granted freedom from slavery or whether he was simply advocating a lenient treatment of Onesimus. His insights not only clarify Paul’s position but show why the letter is relevant in the Church today.
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“Hellenistic Athens (London: Macmillan, 1911) 54. It has been estimated that in general about a third of the ancient population in Greece and Italy would have been slaves.” (Page 26)
“The social and economic structure of ancient Palestine was not, therefore, built on slavery, as it often was in other contemporary cultures and lands.” (Page 29)
“‘The Government’s Pursuit of Runaway Slaves,’ NDIEC 8 (1997–98) 9–46; cf. P. Arzt, ‘Brauchbare Sklaven.’” (Page 28)
“both in the consanguinary sense (en sarki) and the religious sense (en kyriō)’ (‘Paul’s Epistle to Philemon,’ 370).” (Page 18)
“Philemon, a young, well-to-do, and respected Christian of a small Phrygian town in the Lycus Valley of Asia Minor.” (Page 12)
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