R.J. Rushdoony Culture and Ethics Collection (7 vols.)
Digital Logos Edition
Overview
Explore seven texts by twentieth-century American theologian Rousas John Rushdoony, founder of Christian Reconstructionism. Examine his writings on topics of ethics in society and culture. In this collection you can find books from his very first—an analysis of Cornelius Van Til’s philosophy, crucial to the development of his thought—through later texts discussing foundations of the social order, the state, and personal charity. Access texts discussing Christian curriculum, the effect of Neoplatonism on Christianity, and more.
In the Logos editions, these volumes are enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Key Features
- Compiles seven Rushdoony texts on culture and ethics
- Maintains a Christian Reconstructionist viewpoint
- Discusses homeschooling and Christian curriculum, the thought of Cornelius Van Til, personal charity, and more
About Rousas John Rushdoony
Rousas John Rushdoony (1916–2001) was the author of more than 30 books. He earned his BA and MA from the University of California, Berkeley, and received his theological training at the Pacific School of Religion. An ordained minister, he worked as a missionary among Paiute and Shoshone Indians and as a pastor to two California churches. In 1965, he founded the Chalcedon Foundation, a Christian Reconstructionist organization.
Reviews
0 ratings
LeRoy Whitman
7/17/2014
This is excellent stuff. It does need noted that just because social order has a creedal foundation by nature, and that previous ages have had Christian creeds providing order, it does not follow that we should build on those creeds without change. If they were perfect, the Millennium would have been manifest. Obviously, we need improvement, and so we need to have creeds that reflect better understanding of Scripture and our world, in order to have a more reformed social order, reflecting better the Kingdom of God. (For certainly a State Church resembled more the beast and false prophet than the disciples' awe and loving fellowship in the book of Acts.)
