Digital Logos Edition
This is a component resource of Theology of the Old Testament: Testimony, Dispute, Advocacy which includes this study guide material.
In this guide to Walter Brueggemann’s magisterial and influential Theology of the Old Testament, Rebecca J. Kruger Guadino provides chapter summaries, questions, and links to helpful materials.
Discover more resources from Walter Brueggemann with the Fortress Press Walter Brueggemann Collection (27 vols.).
“A third distinctive quality of this Theology of the Old Testament is related to the second: understanding and living out what the Old Testament means for our new context. As Brueggemann describes it, we live in a new world in which there is no consensus about truth and reality and no revered authority—not even communities of faith, increasingly marginalized—that can gather this consensus, except perhaps for one voice that sounds compellingly above all our voices, calling for allegiance: a voice that Brueggemann identifies with socioeconomic, political, and military power that invades our lives in dire personal and public ways. This dismaying voice articulates who we are, how we should live our lives, and what should save us from dismay.” (source)
“Martin Luther ‘set the work of biblical theology in a wholly new direction’ (3), calling for the Bible to be freed from the binding interpretations of the church. Hearers and readers of this text must allow the Bible, as the revelation of God, to speak with its own voice.” (source)
“textual, intellectual, and practical—is the central metaphor of the courtroom trial.” (source)
“postmodern context with regards to power and knowledge” (source)
“Sociological analysis provides a powerful historical approach that moves well beyond historical criticism. This analysis considers how a community orders its life and material reality (e.g., food supply, land distribution, technology, etc.) through use of power and symbol, such as language. Seen through the lens of sociological analysis, the texts of the Old Testament are not simply expressions of faith; they are texts ‘engaged in the realities of power, the securing of power, the maintenance of power, or the legitimating of power’” (source)