Digital Logos Edition
In The Israel of God in Prophecy, LaRondelle allows the Bible to act as its own expositor by pointing to the New Testament as the basis for prophetic interpretation. Attention is given to the Old Testament prophecies concerning Israel and how the New Testament prophecies do not support the dispensationalist view.
“Dispensationalism represents that system of Bible interpretation which maintains that the terms ‘Israel’ and ‘Church’ in Scripture always stand for two essentially different covenant peoples of God: Israel stands for an earthly national-theocratic kingdom, but the Church for a spiritual and heavenly people.” (Page 10)
“Modern interpreters of apocalyptic prophecies often do not recognize the hermeneutical problems involved in prophetic interpretation because of their literalistic presupposition.” (Page 1)
“All conservative commentators agree that Daniel predicts the destruction of Jerusalem and its temple by the Roman ruler as fulfilled by General Titus in a.d. 70. This is the literal fulfillment of Daniel 9.” (Page 180)
“‘I thought you would call me ‘Father’ and not turn away from following me’” (Page 136)
“A new earth is the final goal of all redemptive history” (Page 145)
This is the best counterargument on dispensationalism I have come across. It is a convincing argument both against the dispensationalist position and especially against hermeneutic. But it is more than that. It is an important contribution to the hermeneutic of eschatological material in Scripture, from which all eschatological traditions can benefit greatly. It presents a well-written, clearly formulated, and well-documented argument.
—Adrio König, emeritus professor of systematic theology, University of South Africa, Pretoria
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EDEMER SUBITO
9/10/2024