Digital Logos Edition
Late nineteenth-century theologian James Stuart Russell’s study of the second coming, first published anonymously in 1878, has become a classic in eschatology. Russell—who viewed AD 70 as the time of the second coming, and the beginning of the millennium—examines “whether there may not be a fundamental difference between the relation of the church of the apostolic age to the predicted Parousia and the relation to that event sustained by subsequent ages.”
Russell posits that “there must therefore be some grave misconception on the part of those who maintain that the Christian church of today occupies precisely the same relation and should maintain the same attitude towards the ‘coming of the Lord’ as the church in the days of St. Paul.” This volume is an attempt to “clear up this misconception and to ascertain the true meaning of the Word of God on a subject which holds so conspicuous a place in the teaching of our Lord and his apostles.” His work presents a thorough and tightly-reasoned case for Preterism.
With Logos Bible Software, this volume is enhanced with cutting-edge research tools. Scripture citations appear on mouseover in your preferred English translation. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Powerful topical searches help you find exactly what you’re looking for. Tablet and mobile apps let you take the discussion with you. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
“The restitution, or rather restoration [ἀποκατάστασις] of all things, is said to be the theme of all prophecy; then it can only refer to what Scripture designates ‘the kingdom of God,’ the end and purpose of all the dealings of God with Israel.” (Page 151)
“Our Lord distinctly forewarned His disciples that when they saw certain specified signs of the approaching catastrophe” (Page 453)
“But we have seen that John the Baptist predicted a judgment which was then impending—a catastrophe so near that already the axe was lying at the root of the trees,—in accordance with the prophecy of Malachi, that ‘the great and dreadful day of the Lord’ was to follow on the coming of the second Elijah. We are therefore brought to the conclusion, that this discrimination between the righteous and the wicked, this gathering of the wheat into the garner, and burning of the tares in the furnace of fire, refer to the same catastrophe, viz., the wrath which came upon that very generation, when Jerusalem became literally ‘a furnace of fire,’ and the æon of Judaism came to a close in ‘the great and dreadful day of the Lord.’” (Page 24)
“It was the belief of the Jews that the Messiah would introduce a new æon: and this new æon, or age, they called ‘the kingdom of heaven.’ The existing æon, therefore, was the Jewish dispensation, which was now drawing to its close; and how it would terminate our Lord impressively shows in these parables. It is indeed surprising that expositors should have failed to recognise in these solemn predictions the reproduction and reiteration of the words of Malachi and of John the Baptist.” (Page 23)
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