Digital Logos Edition
This much-needed introduction to the ancient art of persuasion as it is used in the New Testament doesn’t only explore the use of rhetorical tools and devices, it introduces everything ancient speakers and writers used to convince their audiences. New Testament scholar Ben Witherington argues that rhetorical criticism is a more fruitful approach to the New Testament epistles than literary and discourse criticism. He guides readers through the varied uses of rhetoric throughout the New Testament, showing them how writers used rhetorical tools to convince their readers and listeners of the Christian message.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Don’t miss another great resource from Ben Witherington, The Living Legacy: The Soul in Paraphrase, the Heart in Pilgrimage.
“There were three different species of ancient rhetoric—forensic, deliberative, and epideictic.” (Page 13)
“Rhetorical criticism is by definition the study of rhetoric, whether ancient or modern, with a broad definition of rhetoric being the art of persuasion, though sometimes it has degenerated into the art of speaking well, or mere verbal eloquence.” (Page 6)
“What is especially interesting about the NT is that it more frequently exhibits deliberative rhetoric as it seeks to persuade people to change their beliefs and behaviors.” (Page 14)
“In regard to style, there were two major styles of rhetoric—the more reserved and formal Atticizing style, and the more florid and luxurious Asiatic style.” (Page 15)
“The letters we find in the NT are mostly far longer than secular letters of their era. Actually they are not in the main letters, though they have epistolary openings and closings sometimes. They are in fact discourses, homilies, and rhetorical speeches of various sorts that the creators could not be present to deliver to a particular audience, and so instead they sent a surrogate to proclaim them. These documents would not be handed to just anyone. From what we can tell, Paul expected one of his co-workers such as Timothy, Titus, or Phoebe to go and orally deliver the contents of the document in a rhetorically effective manner.” (Page 3)
This will surely become the choice resource . . . for a main text in courses in rhetorical criticism.
—David A. deSilva, Trustees Distinguished Professor of New Testament and Greek, Ashland Theological Seminary
Witherington has provided a helpful . . . primer. His easy familiarity with the ancient sources makes this an especially user-friendly introduction to the importance of ancient rhetoric for historical study of the New Testament.
—Joel B. Green, professor of New Testament Interpretation, Fuller Theological Seminary
For those who want to add rhetorical analysis to their interpretation of the New Testament, Ben Witherington provides easy access to a not easily accessible subject.
—Duane Watson, professor of New Testament studies, School of Theology, Malone College
Anyone who is interested in the contours of early Christian discourse or would like to be able to preach and teach as persuasively as the biblical authors will find this volume highly informative and immensely helpful.
—Michael Bird, tutor in New Testament, Highland Theological College
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