Digital Logos Edition
With an attractive concision that doesn’t sacrifice scholarship, George Eldon Ladd anticipates much of what N. T. Wright would later popularize in The Resurrection of the Son of God. Ladd both interacts with theories leveled against the resurrection and presents a historical case for its authenticity. He marshals compelling support for the resurrection by exploiting the weaknesses of alternative explanations of the historical data. He also demonstrates the impossibility of the idea of a resurrected messiah naturally arising from Second Temple Judaism. This is a well-informed and carefully argued case for the resurrection.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Get more books by this author with the George Eldon Ladd Collection (7 vols.).
“Jesus died: this is solid history. Jesus died for our sins: this is the meaning, the interpretation of the historical event which can be seen only by the eyes of faith.” (Page 19)
“‘To a greater extent than it is anything else, Christianity—at least the Christianity of the New Testament—is a religion of resurrection.” (Page 29)
“As to the death of Jesus, the historian stands on firm soil. ‘Crucified under Pontius Pilate’—here is historical bedrock. Few competent scholars of any theological persuasion today question that fact.” (Page 18)
“All of these hypotheses which have been put forth to explain the rise of the resurrection faith must be found wanting. The only hypothesis which adequately explains the ‘historical’ facts, including the empty tomb, is that God actually raised the body of Jesus from the realm of mortality in the world of time and space to the invisible world of God, and that Jesus was able to appear to his disciples in different ways on different occasions. Admittedly, this is not a ‘historical’ explanation; it involves theology—a belief in God.” (Pages 139–140)
“Faith has to do with the invisible world of God; history has to do with the empirical world of men and things.” (Page 16)
You can save when you purchase this product as part of a collection.