Digital Logos Edition
One of eminent biblical scholar Frederick Dale Bruner’s masterworks, A Theology of the Holy Spirit offers helpful insights into the Pentecostal movement and experience of the Spirit, as well as New Testament teaching on the Holy Spirit.
Bruner’s study grows out of the questions he grappled with during his graduate work on the Pentecostalism and Holy Spirit: “Is the Pentecostal teaching on the experience of the Spirit in conformity with the New Testament teaching? Is Acts represented by Pentecostalism today? Should Christians seek a second, what is sometimes called a Pentecostal, experience subsequent to their Christian initiation?” His text offers a thorough exposition of New Testament texts relating to the Holy Spirit, and critical examination of the Pentecostal movement and experience of the Spirit, particularly the Scriptural basis claimed for the theology of the second blessing. Both thorough and clear, this book combines scholarly research with constructive commentary on the life and mission of the contemporary church.
With Logos Bible Software, this volume is enhanced with cutting-edge research tools. Scripture citations appear on mouseover in your preferred English translation. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Powerful topical searches help you find exactly what you’re looking for. Tablet and mobile apps let you take the discussion with you. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Looking for more work from Frederick Dale Bruner? Check out his The Gospel of John: A Commentary.
“Theologically, the adherents of the Pentecostal movement unite around an emphasis upon the experience of the Holy Spirit in the life of the individual believer and in the fellowship of the church. The Pentecostal does not normally care to distinguish himself from evangelical believers in the fundamentals of the Christian faith—he is, by choice, ‘fundamental’ in doctrine.2 But the Pentecostal finds his distinct raison d’être in what for him is crucial: his faith in the supernatural, extraordinary, and visible work of the Holy Spirit in the post-conversion experience of the believer today as, he would insist, in the days of the apostles.” (Page 20)
“Grammatically, the voice of the promised baptism is important: it is passive (baptisthësesthe). The passive means that the baptism of the Spirit shall not be the result of the recipients’ activity; the subject of the spiritual baptism is not to be the recipient and his effort but the promiser and his will.” (Page 158)
“Is the Pentecostal teaching on the experience of the Spirit in conformity with the New Testament teaching? Is Acts represented by Pentecostalism today? Should Christians seek a second, what is sometimes called a Pentecostal, experience subsequent to their Christian initiation? I found that this complex of questions was gradually forming me into what is called, in the division of theological studies, a student of systematic theology.” (Page 7)
“To say ‘baptized’ in the Spirit is, in Pentecostal opinion, to say what Scripture says in many different ways: to be filled with (Acts 2:4), to receive (Acts 2:38), to be sealed by (Eph. 1:13), or to be anointed with (2 Cor. 1:21 AV) the Spirit.” (Page 59)
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