Digital Logos Edition
In this volume, Walter Brueggemann writes on Isaiah 1–39, which many scholars believe had a single author, Isaiah, of the eighth century BCE, who wrote in the context of the Assyrian empire between 742 and 701.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Save more when you purchase this book as part of the Westminster Bible Companion Series.
“The transformation is vastly public and intimately personal. It is a gift and then a vocation. It is of course not possible—except that the sprout comes from the stump by the spirit!” (Page 104)
“For all of its harshness, the tradition of Isaiah characteristically moves to hope.” (Page 24)
“According to that critical consensus, chapters 1–39 are linked to Isaiah of the eighth century b.c.e. in the context of the Assyrian Empire between 742 and 701. Chapters 40–55 are commonly dated to 540, just at the moment when the rising Persian Empire displaced the brutal and hated domination of Babylon. And chapters 56–66 are dated later, perhaps 520, when Jews who had returned from exile went about the critical and difficult task of reshaping the community of faith after its long, exilic jeopardy.” (Page 3)
“In this oratorio, a primary theme is the predominant and constant character of Yahweh, who looms over the telling in holy sovereignty and in the faithful gentleness of a comforting nursemaid.” (Page 1)
“There will be a cessation of political and economic oppression and threat. Moreover, there will be an end to hateful, divisive ideology. The nations will learn peace—and will practice it!” (Page 25)
Brueggemaun is widely known to be an excellent writer with a winsome, engaging, and “personal” tone, though not in any way sentimental or manipulative. His language flows as if from a deep well of thoughtfulness and reflection. In sum, the articulation of his thoughts on the book of Isaiah bristles with imaginative, poetic language and modern application.
—Stephen T. Hague, Review of Biblical Literature