Digital Logos Edition
The original audience for the Gospel of Matthew included converts from Judaism who wrestled with how to be faithful to Jesus Christ under difficult circumstances in a changing world. The Gospel of Matthew became a first-aid manual for this church in the midst of a struggle.
Thomas Long identifies this first audience and its faith within the social and religious context of the day and clarifies the structure of the Gospel. Providing examples of contemporary relevance, Long helps today's reader discern the significance of this guide for faithful living in today's church.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“Peter was shocked and offended by the thought that the cross was God’s will for Jesus (Matt. 16:21–23), and now Jesus deepens the offense by reminding the disciples that the cross is God’s will for them, too (Matt. 16:24–26).” (Page 190)
“We can see examples of this in the Gospel of Matthew itself. Take the sabbath commandment, for instance. Later in Matthew, Jesus and his disciples will get into trouble with the religious officials, because, on the sabbath day, the disciples eat grain and Jesus heals a man, both technical violations of the commandment. Behind the sabbath commandment, however, stands a God who wills that human society be just and merciful, that human life be nourished and restored. This is the heart of the sabbath commandment. Jesus argues with the officials that, by violating the commandment’s surface requirements, he and his disciples have, in fact, fulfilled its depths (see Matt. 12:1–14).” (Pages 53–54)
“Indeed, the church is always in the desert, the place where it cannot rely upon its own resources, which are few. The church is hungry itself and is surrounded by a world of deep cravings, people who are lonely, disoriented, and poor in many different ways. Against the savage realities of human need, the church sees only small numbers on the membership roles and even smaller ones in the mission budget. It is no wonder, then, that the church joins the disciples in crying, ‘This is a desert. Send the crowds away to fend for themselves’ (see Matt. 14:15).” (Page 165)
“‘those who were ready’ (Matt. 25:10). Ready for what? The bridegroom? No, the foolish bridesmaids were eager for the groom to arrive, too; the wise bridesmaids are distinctive not because they were ready for the groom but because they were ready for the groom’s delay.” (Pages 280–281)
This is a commentary that dares to wonder what Matthew was trying to tell his audience about God, and what, in turn, that means for what we might tell our audiences about God today. I continually find myself amazed by the richness of this relatively slim little volume. Here is a book that I turn to again and again when I am getting ready to stare into the faces of a community of faith and try to tell them something about God.
—Rev. Bill Pinches, Mason First Presbyterian Church, Mason, MI