Digital Logos Edition
The book of James is both beloved for its practical wisdom and debated as to its relationship to Paul’s Gospel. It offers concrete counsel on trials, poverty and riches, favoritism, social justice, the tongue, worldliness, boasting, planning, prayer, illness, and more. But in doing so, it exposes our inability to measure up to God’s standard.
Daniel Doriani, a pastor and scholar recognized for his works on biblical interpretation and application, resolves the tension between the wide-ranging practical commands of James and the centrality of faith in the Christian life. While James may not articulate the doctrine of atonement through the death and resurrection of Jesus, James does present Christ in his own way. Here Doriani shows us how. He thus helps us to apply the wisdom of James in a way that is rooted in grace.
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“In James, as in the military illustration, the word ‘justify’ still has a judicial sense. But here to justify is to vindicate, whereas in Romans, to justify typically means to declare righteous.” (Page 94)
“Of course, God can use all of life’s sorrows—and all its joys—to bring believers to maturity. But it is misleading to use James 1 as the first word in grief counseling. When Jesus met Mary and Martha, after their brother Lazarus died, he did not say, ‘God has a purpose in this’—even though he knew God did. First he comforted them, then he wept with them (John 11:19, 34). To use James for grief counseling is to miss its primary intent.” (Page 15)
“I will argue in later chapters, the climax of James occurs in 4:6. James completes his indictment of human sin in 4:5, then says: ‘But [God] gives us more grace. That is why Scripture says: ‘God opposes the proud but gives grace to the humble.’ ’ The double mention of God’s grace at the rhetorical climax of the book shows that the gospel of James is the message of God’s grace for sinners.” (Page 7)
“Faith is proved by a way of life. James says, ‘I will show you my faith by what I do.’ When James says, ‘Show me your faith,’ he means good works make faith visible. Good works demonstrate that faith is real (cf. James 3:13). A claim of faith is vindicated by a life of holiness and good deeds.” (Page 87)
“At a minimum, trials expose our weaknesses so we know where we must grow. Trials expose our sin and our inability to reform ourselves. They reveal our need of a Savior.” (Page 24)
Well researched and well reasoned, practical and pastoral, shrewd, solid, and searching, this is a truly Jamesish exposition of James’ letter, top-class in every way.
—J. I. Packer, professor of theology, Regent College
1 rating
Stephen Williams
4/7/2018