Digital Logos Edition
In this thought-provoking book Walter C. Kaiser Jr. makes the case that the Old Testament documents are both historically reliable and personally and socially relevant. He begins by looking at the origins of the Old Testament books and how well their texts were preserved. Next he explores Old Testament history, giving close attention to the book of Genesis, the patriarchal narratives, and the chronicles of the kings of Judah and Israel. He then surveys the larger questions of the trustworthiness and authority of the various Old Testament genres: historical narrative, wisdom, and prophecy. Lastly, Kaiser probes the relevance of the Old Testament for Christian faith today. And in an epilogue he asks—and answers—the question “What is the Old Testament all about?”
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“This time God revealed the contents of Exodus 21–23, the Book of the Covenant. This time, ‘Moses … wrote down everything the Lord had said’ (Ex 24:4). Accordingly, both the Ten Commandments and the Book of the Covenant came as divine utterances as Moses communed with God ‘face to face.’” (Page 18)
“The point we will argue here is that there was progressive recognition of certain books as being canonical right from their inception by readers and listeners who were contemporaneous with the writers and who were thereby in the best position to determine the claims of the writers. This view stands in juxtaposition to the more current view that the formation of the canon required progressive growth, time, and veneration before they were received as canonical.” (Page 31)
“Based on the arguments from ceramic typology, stratigraphy, radiocarbon dating, and scarab dating, a strong case for the destruction of Jericho around 1400 b.c. can be made.” (Page 113)
“The state of purity in some of the DSS is nothing short of spectacular. For instance, in one complete Isaiah scroll, only three words exhibiting a different spelling were found for a book that runs about one hundred pages and sixty-six chapters in our English texts.7 That is the state of high quality preservation from texts that derive from 100 b.c. and were not witnessed for an intervening period of a thousand years until we come to our next Hebrew text as witness to our present text of Isaiah.” (Pages 45–46)
“This history usually begins by affirming that the most important witnesses to the original text of the Old Testament are found in the Hebrew manuscripts. There are three major sources for these Hebrew witnesses: (1) the Masoretic Text, a Hebrew text preserved by a group of Jewish scholars known as the Masoretes (a.d. 500–1000); (2) the Samaritan Pentateuch; and (3) the Dead Sea Scrolls found in the Judean Desert at Qumran.” (Page 42)