Digital Logos Edition
In this work it is proposed to show what the Covenants demand, and what relationship the second coming, kingdom, and glory of “The Christ” sustains to the same, in order that perfected Redemption may be realized. In order to obtain a full and complete view of the divine purpose relating to salvation, we must regard past, present, and future history. The latter must be received as predicted, for we may rest assured, from the past and present fulfillment of the word of God, thus changed into historical reality, that the predictions and promises relating to the future will also in their turn become veritable history. It is this faith, which grasps the future as already present, that can form a decided and unmistakable unity.
This defense of dispensationalism is organized into a series of propositions which build upon each other. Each proposition is stated and then defended with a series of annotated observations. Volume two includes propositions 107–164.
In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
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“The time of trial, fighting, struggling, pilgrimage, absence from the bridegroom, mixture of tares and wheat, tribulation, sorrow, death, etc., is forcibly designated as ‘the night.” (Page 414)
“Proposition 115. The Kingdom is not established without a period of violence or war.” (Page 102)
“preceded by a ‘morning,’ the period of time just previous to” (Page 414)
“The word ‘new,’ as has often been noticed, even by opposers, does not necessarily mean something entirely new, but denotes ‘a renewal or restoration’ of something previously existing.” (Page 499)
“If the parables delineate the Kingdom of God in the Church as now currently believed, why is it that the Apostles did not ascertain this fact and use them as now popularly employed?” (Page 16)
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