Digital Logos Edition
First published in 1672 by Patriarch Dositheus II of Jerusalem as a summation of the decisions of that year’s Synod of Jerusalem, this confession of faith provides not only a summary of Orthodox Christian doctrine in the seventeenth century, but also a unique interaction between Orthodox theology and the Calvinists of the Protestant Reformation, as well as the Roman Catholic church of that same period. The synod and this response were inspired by Calvinist writings, such as the Confession of Faith of 1629, that were being falsely attributed to Cyril I Lucaris (1572-1638), Patriarch of Constantinople.
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“We believe a man to be not simply justified through faith alone, but through faith which worketh through love, that is to say, through faith and works. But [the notion] that faith fulfilling the function of a hand layeth hold on the righteousness which is in Christ, and applieth it unto us for salvation, we know to be far from all Orthodoxy.” (Page 132)
“For He is the maker and fashioner, but far be it that He should desire the death of what He Himself hath formed. But we see man subjected to death. Is God, therefore, unwillingly impelled to such destruction? Far be it; for the counsel of God is good always.” (Page 29)
“Holy Baptism, which was instituted by the Lord, and is conferred in the name of the Holy Trinity, to be of the highest necessity.” (Page 139)
“he who is not adorned with the Church’s name, cannot even be called a Christian, much less be a Christian” (Page 9)