Digital Logos Edition
Peter Gillquist tells the story of a handful of courageous men and their congregations who risked stable occupations, security, and the approval of lifelong friends to pursue a call to the Orthodox Church.
This text is also the story of every believer who is searching for the Church—where Christ is Lord; where holiness, human responsibility, and the Sovereignty of God are preached; where fellowship is more than a covered-dish supper in the church basement; and where fads and fashion take a back seat to apostolic worship and doctrine. This revised edition includes a new epilogue, “Coming up on Twenty-Five Years” since the entry of the Evangelical Orthodox into the Holy Orthodox Church.
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“The early Church was sacramental. She confessed with one voice the sacraments (or ‘mysteries’ as they were usually called) as reality, and she practiced them.” (Page 41)
“In all, 318 bishops of the Church stepped forward to affirm and to sign what we know today as the first and longest part of the Nicene Creed.” (Page 38)
“Actually, it was seen both as symbol and as substance,’ Jack continued. ‘But you don’t find the term ‘transubstantiation’ until many centuries later. The key word is mystery. The Fathers of the Church saw the consecrated bread and wine as the actual body and blood of Christ, but they never explained the how. They confessed it as a blessed mystery.’” (Page 31)
“For Nicea was the first of the seven ecumenical councils which met between a.d. 325 and a.d. 787, each to confront a Christological error, and each emerging with the truth. These seven councils together complete the foundation of the Church’s understanding of the apostolic deposit of the faith and serve as a safeguard of it.” (Page 39)
“Tradition is there not just to preserve the Bible but to interpret it. Without the Church there to interpret, to shed the light of holy tradition on those chapters and verses, you and the Jehovah’s Witness are in a dead heat: his interpretation versus yours.” (Page 67)