Digital Logos Edition
This updated and revised edition of Trent C. Butler’s commentary on Joshua features solid biblical scholarship, thorough coverage of the original Hebrew, and close analysis of the ancient manuscripts of Joshua. It includes Butler’s translation of the text, explanatory notes, and commentary to help any professor, student, or pastor with research and writing.
“The reproach or disgrace of Egypt refers to the insulting social position as slaves to which Israel was degraded in Egypt.” (Page 336)
“שָׁקְטָה periods which were not the permanent rest promised in the nuaḥ group of words.” (Page 520)
“If one does not emend the text, the poem is a direct address to the heavenly bodies. This is normal for Israel’s neighbors, where the moon and sun would be seen as gods. It is astounding in Israel, where even the creation story refuses to name the sun and moon, being content to refer to the greater and lesser lights (Gen 1:14–19). Such language could easily be interpreted as worship of and prayer to the heavenly deities, but the biblical writer carefully avoids this. Joshua speaks to Yahweh through such language (v 12a). In so doing, he shows the impotence of the gods of Canaan and underscores the importance of Joshua. He is a man of prayer empowered to command the great ‘gods’ of Israel’s neighbors. But he can do so only because Yahweh listens to him (v 14).” (Page 484)
“Jericho remains, then, a conundrum. The biblical writer leaves the reader with the impression of a mighty, masterful victory over a large city, but the best evidence points to the taking of a small fort that guarded the roads to larger cities and stood under the command of one or more of those cities. Still, the Jericho tradition is preserved in a spy story, in a military siege tradition, in a preserve-the-prostitute tradition that goes against Yahweh war legislation, and in a cultic reenactment tradition. The isolation of such multiple preservations provides strong evidence for the importance of victory at Jericho for God and the chosen people Israel.” (Page 373)
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Matthew
3/2/2024
Mike Harris
10/21/2021
Ray Mills
2/25/2016