Digital Logos Edition
There is an appetite for God. And it can be awakened. John Piper invites you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: “This much, O God, I want you.”
Our appetites dictate the direction of our lives—whether it be the cravings of our stomachs, the passionate desire for possessions or power, or the longings of our spirits for God. But for the Christian, the hunger for anything besides God can be an archenemy, while our hunger for God—and him alone—is the only thing that will bring victory.
Do you have that hunger for him? As Piper puts it: “If we don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because we have nibbled so long at the table of the world. Our soul is stuffed with small things, and there is no room for the great.” If we are full of what the world offers, then perhaps a fast might express, or even increase, our soul’s appetite for God.
Between the dangers of self-denial and self-indulgence is this path of pleasant pain called fasting. It is the path John Piper invites you to travel in this book. For when God is the supreme hunger of your heart, He will be supreme in everything. And when you are most satisfied in him, he will be most glorified in you.
Interested in more? Check out the Crossway John Piper Collection (39 vols.).
“The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18–20). The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable.” (Page 14)
“In other words, we easily deceive ourselves that we love God unless our love is frequently put to the test, and we must show our preferences not merely with words but with sacrifice.” (Pages 18–19)
“The issue is not food per se. The issue is anything and everything that is, or can be, a substitute for God.” (Page 16)
“The true mortification of our carnal nature is not a simple matter of denial and discipline. It is an internal, spiritual matter of finding more contentment in Christ than in food.” (Page 33)
“Christian fasting, at its root, is the hunger of a homesickness for God.” (Page 14)
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Jeroen Timmermans
5/23/2020