Digital Logos Edition
Choosing the Good: Christian Ethics in a Complex World begins with a survey of the ethical approaches that have been adopted by secular and Christian ethicists. Beyond the common consequentialist and principle-oriented perspectives, an alternative character/virtue approach has recently found wide acceptance, particularly in the work of Alasdair MacIntyre and Stanley Hauerwas. Hollinger provides a critical analysis of these views and suggests that they overlook a critical element, which is the basis found in a uniquely Christian worldview.
Next, Hollinger reflects on the application of Christian ethics in what he calls the "complex world" of contemporary pluralism and postmodernism. He examines the complexities of secular society and how these complexities affect Christian ethics. He then explores the factors that influence how Christians make ethical decisions, including Scripture and empirical judgment. Finally, he surveys the questions of justice, pluralism, and Christian influence in the secular world. This volume has grown out of Hollinger's many years of experience in both academic and local church settings. His work is unique in that it surveys common approaches to ethics as well as contemporary issues of critical importance. Sure to find widespread use as a text in colleges and seminaries, it will also provide Christian lay readers with an excellent analysis of the subject.
You can save when you purchase this product as part of a collection.
“The Christian worldview or theology is manifested in three ways: through a narrative component, a rational component, and a ritual component.” (Page 63)
“Ethics is the discipline that studies the moral life. If morality refers primarily to behavior and character, ethics is the discipline that tries to provide guidance and perspective in making decisions and forming character. Ethics can perhaps most easily be understood as the systematic study of standards of right and wrong, justice and injustice, virtue and vice, with a view toward applying those standards in the realities of our lives.” (Page 14)
“Consequentialists believe that the ultimate criterion or standard of right and wrong is ends or results.” (Page 28)
“Like ethical egoists, utilitarians believe that the moral good is rooted in consequences, but they look to a different set of consequences—namely, those that relate to the greatest number of people. The greatest good for the greatest number is the utilitarian mantra, and that good is calculated not on the basis of a moral virtue but on the nonmoral good of happiness or pleasure.” (Page 31)
“Generally speaking, the moral life is behavior in which we have a sense of oughtness and obligation. It involves those decisions in which we are aware that one choice may be better or worse than another, not from a functional or economic standpoint but from the sense that we feel obligation, right and wrong.” (Page 13)
This is a book which will become recommended reading in many ethics courses and will be welcomed warmly by general readers who are looking for a reliable introduction to contemporary Christian ethics. . . . It is comprehensive, tightly written, very logical and fair, and well illustrated.
—Doug Fullerton, Colloquium
An outstanding resource-an ethics text that is deeply Christian, conceptually clear, personally engaging, and intellectually substantive! This is an exceptionally helpful book for Christians concerned about the moral life. Hollinger provides a clear map to guide readers through the rugged terrain of competing theoretical frameworks and complex practical questions.
—Christine Pohl, professor of social ethics, Asbury Theological Seminary