Digital Logos Edition
Introduction to the New Testament is designed for students and general readers, and is intended to be instrumental in leading readers to a greater appreciation for New Testament writings. This book includes an extended analysis of literature on the New Testament, including Berkhof’s own appraisal of the most influential 19th century New Testament scholars. Although Berkhof’s subject is the Bible, his pursuit is unapologetically theological: he aims to explain why the church reads and honors the New Testament as the Word of God, and to vindicate the claims of the canonical books against the criticism of modernist skeptics.
Louis Berkhof was born in 1873 in the Netherlands, and immigrated with his family to West Michigan in 1882. In 1893, he began attending the Theological School of the Christian Reformed Church (now Calvin Theological Seminary), where he studied under Hendericus Beuker and was influenced by the writings of Abraham Kuyper and Herman Bavinck. Berkhof graduated from Calvin Theological Seminary in 1900 and became the pastor of First Christian Reformed Church in Allendale, Michigan. He attended Princeton Theological Seminary from 1902 to 1904, where he studied under B.B. Warfield and Geerhardus Vos. H. Henry Meeter, a friend of Berkhof, remarked that “Berkhof frequently said that he owed more to Vos than anyone else for his insights into Reformed theology” (Reformed Theology in America, 156).
Berkfhof returned to Michigan in 1904 and became pastor of Oakdale Park Christian Reformed Church in Grand Rapids. In 1906, he was appointed professor of exegetical theology at Calvin Theological Seminary, and in 1926, became professor of dogmatic theology. He also delivered the Stone Lectures at Princeton in 1921. On September 9, 1931, Berkhof became president of Calvin Theological Seminary, where he served until his retirement in 1944. During his lifetime, he wrote prolifically, including numerous volumes on theology, social issues, politics, education, and missions. In addition to his books, he also published countless articles in Reformed periodicals, such as The Banner, De Wachter, and the Calvin Forum. He also served as the first president of the Reformed Ecumenical Synod in 1946.
Louis Berkhof died in 1957.
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“The word εὐαγγέλιον passed through three stages in the history of its use. In the older Greek authors it signified a reward for bringing good tidings; also, a thankoffering for good tidings brought. Next in later Greek it indicated the good news itself. And finally it was employed to denote the books in which the gospel of Jesus Christ is presented in historic form. It is used very extensively in the New Testament, and always in the second sense, signifying the good news of God, the message of salvation. This meaning is also retained in the title of the gospels. The first trace of the word as indicating a written gospel is found in the Didache, the Teaching of the Twelve Apostles, discovered in 1873 and in all probability composed between the years 90 and 100 A. D.” (Page 26)
“The plural εὐαγγελία, signifying the four Gospels, is first found in Justin Martyr, about 152 A. D.” (Page 26)
“It is now generally understood and admitted that the study must investigate the questions of the authorship, the composition, the history, the purpose and the canonicity of the different books of the Bible.” (Page 11)
“The great aim has always been to explain the origin of the Synoptics without taking into account the supernatural factor that entered into their composition.” (Page 40)
“It was Matthew’s purpose to convince the Jews that Jesus was the Christ, the great Davidic King promised by the prophets.” (Page 71)
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