Digital Logos Edition
This volume completes Ben Witherington’s contributions to the set of Eerdmans socio-rhetorical commentaries on the New Testament. In addition to the usual features of these commentaries, Witherington offers an innovative way of looking at Colossians, Ephesians, and Philemon as interrelated documents written at different levels of moral discourse. In Philemon we see Paul using moral discourse in an intimate, personal setting. Colossians presents a vice/virtue list, along with a household code, while Ephesians focuses on community values. Witherington successfully analyzes these documents as examples of Asiatic rhetoric, explaining the differences in style from earlier Pauline documents. He further shows that Paul is deliberately engaging in the transformation of existing social institutions.
“Standing firm requires effort. It does not automatically happen. Effort must be made to equip oneself with these protective attributes, qualities, or resources.” (Page 349)
“It is far more plausible that he is dealing with some sort of ascetic Jewish piety.20” (Page 109)
“Ephesians seems to be addressed to a whole group of Christians in a particular area—namely Asia.8 We have no other such Pauline document.” (Page 218)
“In other words, if anything is the primary purpose of this code, it is to both ameliorate the harsher effects of patriarchy and to guide the head of the household into a new conception of his roles that Christianizes his conduct in various ways and so turns marriage into more of a partnership and household management more into a matter of actualizing biblical principles about love of neighbor and honoring others.” (Page 323)
“The Spirit has provided this unity, but believers are responsible for maintaining and fostering it” (Page 285)
A solid commentary, a sane introduction, and a superior integration of these letters historically and culturally. The Letters to Philemon, the Colossians, and the Ephesians is Witherington at his best. Anyone with questions about how these letters function and who wrote them would do well to start and finish here.
—Darrell Bock, Dallas Theological Seminary
Every time Ben Witherington writes a commentary, I buy it. Why? Because few can explain the rhetoric of a New Testament book as clearly as Ben, few can match the theological awareness of Ben, few canvass scholarship as completely as Ben, and fewer yet can combine rhetoric, theology, scholarship, and piety as well as Ben.
—Scot McKnight, North Park University
Ben Witherington’s rhetorical approach to the letters to Philemon, the Colossians, and the Ephesians sheds important new light on questions that have puzzled and divided interpreters for generations. Fresh and insightful throughout, this reader-friendly commentary strongly supports Pauline authorship by clarifying the distinctive features of these interesting letters and the various circumstances of their respective recipients. Highly recommended!
—Craig A. Evans, Acadia Divinity College
With a deeply pastoral heart and an equally deep mastery of historical-critical research into the first-century world, Ben Witherington offers a new commentary on Philemon, Colossians, and Ephesians. Readers will discover here the riches that historical scholarship offers to insight into the realities of faith. Whether tackling difficult topics such as Paul on slavery, or defending Pauline authorship of Ephesians, or applying Paul’s words to contemporary problems faced by Christians, Witherington consistently shows his love for Jesus Christ, whom he seeks to encounter in truth.
—Matthew Levering, Ave Maria University
4 ratings
Ken McClurkin
12/13/2021
Matt Mouzakis
4/5/2019
vondale lutchman
3/19/2017
Serge Descoeurs
8/19/2014