Digital Logos Edition
With its memorable stories and important beginnings, Genesis is one of the most enjoyable Old Testament books. It is more than just a history, however; the Bible’s first book acquaints us with several aspects of the knowledge of God and ourselves, and thus lays the foundation of Christianity. John Calvin notes four theological themes which run through this ancient book and into our hearts and lives today—including our ruinous guilt with its resulting radical alienation from God, and God’s pervasive love which redeems us. Calvin’s ability to discern character and motivation from clues in the text, blended with his understanding of humanity’s condition, creates a work that is constantly probing and practical—a thought-provoking and faithful exploration of this great book.
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“After the world had been created, man was placed in it as in a theater that he, beholding above him and beneath him the wonderful works of God, might reverently adore their Author.” (Page xv)
“Let there be light.’ It was proper that the light, by means of which the world was to be adorned with such excellent beauty, should be first created. It was not, however, by thoughtlessness or accident that the light preceded the sun and the moon. To nothing are we more prone than to tie down the power of God to those instruments that he uses. The sun and moon supply us with light. And according to our thinking we say that they give light, so that if they were taken away from the world, it would be impossible for any light to remain. But the Lord, by the very order of the creation, bears witness that he holds in his hand the light, which he is able to impart to us without the sun and moon.” (Page 19)
“First the woman was led away from the word of God by the wiles of Satan, through unbelief. So the beginning of the ruin by which the human race was overthrown was a defection from the command of God. But observe that men revolted from God when, having forsaken his word, they lent their ears to the falsehoods of Satan. From this we infer that God is to be seen and adored in his word, and therefore that all reverence for him is shaken off when his word is despised.” (Page 43)
“And the common distinction is, image exists in the substance, and likeness in the nonessential qualities of anything.” (Page 25)
“to teach us that God has made nothing without a certain reason and design.” (Page 19)