Digital Logos Edition
“I will give you shepherds after my own heart, who will lead you with knowledge and understanding” (Jeremiah 3:15). Most of Israel’s pastoral imagery is grounded in two traditions: Moses as God’s under-shepherd and David as shepherd-king.
Timothy S. Laniak explains these traditions provided prototypes for leaders that followed. He forms the background for the ministry of Jesus, the good shepherd. He argues the pastoral role was central to the ongoing life of local churches in the Christian movement, and today’s pastors are still called to be shepherds after God’s own heart to lead his people, living on the margins of settled society, to their eternal home. He draws on a wide range of Old and New Testament texts to develop the biblical theology of “shepherd” imagery. He concludes with some principles and implications for contemporary pastoral ministry.
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“The condition and growth of a flock depends greatly on the care, attentiveness and skill of the shepherd. The primary verbs for shepherding (Heb. rā‘āh; Gk poimainō) can mean feeding, leading (i.e. to pasture) and general tending (oversight).” (Page 53)
“One of the primary metaphors by which biblical authors conceptualized leadership is shepherding.” (Page 21)
“Each in their own way, the Gospels depict a shepherd who has come to lead God’s flock in the promised new kingdom. Mark focuses on the shepherd of the second exodus. Matthew reveals the compassionate Davidic shepherd. Luke presents the seeking and saving shepherd. John describes the self-sacrificing shepherd.” (Page 25)
“To face these various challenges a shepherd carried two simple but versatile implements. His staff (maṭṭeh) was useful for support, picking off branches, snagging a trapped animal with the crook, or redirecting misbehaving members of the herd. The staff became a symbol for the protective presence of the shepherd (Ps. 23:4).” (Page 56)
“The second point is closely related. Bad or ‘false’ shepherds are those who use their position to serve their own needs. They forget whose flock they serve.” (Page 248)
This book is a must-read for both ministers and scholars.
—Journal of the Evangelical Theological Society
2 ratings
Dapo Olaoye
10/17/2019
Allen Browne
10/3/2017