Digital Logos Edition
One of the great Christian doctrines is that sinners may be reconciled to a Holy God through Jesus Christ. Here Pink takes up this theme with characteristic insight and clarity, giving due attention to the practical implications of the doctrine. As he states in the conclusion, “The evangelist's message is that there is salvation in Christ for all who receive Him as He is offered in the Gospel and put their trust in Him. Though Christ purchased reconciliation and justification for all His people, yet they do not receive the same until they repent and believe. God is willing to be on terms of amity with the sinner, yet He will not be so until the sinner submit to those terms.”
The widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century.
—Iain H. Murrary
A. W. Pink (1886-1952) a native of Nottingham, England, whose life as a pastor and writer was spent in a variety of locations in the British Isles, the United States, and Australia. As a young man he turned away from the Christian faith of his parents and became an adherent of the theosophical cult; but then he experienced an evangelical conversion and crossed the Atlantic in 1910, at the age of 24, to become a student at the Moody Bible Institute in Chicago. After only six weeks, however, he left to take up a pastoral ministry. It was during the years that followed that he found his way to a strictly Calvinistic position in theology. He was soon wielding a quite prolific pen. As one whose life was devoted to the study and exposition of the Scriptures, he became the author of numerous books which the Banner of Truth Trust has been assiduously reprinting in recent times. No doubt his chief monument is the paper Studies in the Scriptures which he produced monthly and regularly for a period of thirty years from the beginning of 1922 until his death in 1952.
“This then is what we ascribe to the death of Christ, when we say that as a sacrifice we were reconciled to God or that He made reconciliation for us. Having made God our Enemy by sin, Christ by His death turned away His anger, appeased His wrath, and brought us into favor again with God.’” (source)
“‘We are actually justified, pardoned and reconciled when we repent and believe. Whatever thoughts and purposes of grace God may have towards us from eternity, we are under the fruits of sin till we become penitent believers’ (T. Manton). In his treatise on ‘The Work of the Holy Spirit in our Salvation’ Thos. Goodwin points out: ‘There are two different states or conditions which the elect of God, who are saved, pass through, between which regeneration is the passage. The one is their first state in which they are born: a state of bondage to sin, and obnoxious to instant damnation while they remain in it.… The other of grace and salvation, therefore opposite to the former state.’” (source)
“how can God be said to be reconciled to His elect, seeing that He has loved them with an everlasting and unchanging love” (source)
“The condition and position of every one relative to the Law is one and the same before his regeneration and justification, and the decree of God concerning any difference that is yet to be made in some in nowise modifies that solemn fact.” (source)
“If persons are justified in a proper sense by faith, then they are not justified from eternity, for we believe in time, not eternity.” (source)
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