Digital Logos Edition
Albert Barnes and James Murphy wrote this verse-by-verse commentary on Isaiah. Published in the 1800s, it is still well-loved and well-read by evangelicals who appreciate Barnes' pastoral insights into the Scripture. It is not a technical work, but provides informative observations on the text, intended to be helpful to those teaching Sunday School. Today, it is ideally suited to anyone teaching or preaching the Word of God, whether a professional minister or layperson.
“Isaiah must therefore have occupied the prophetic office at least from 754 years before Christ to 707 years before Christ, or forty-seven years; that is, under Uzziah one year, under Jotham sixteen years, under Ahaz sixteen years, and under Hezekiah fourteen years.” (Pages 8–9)
“The testimony of the Jews, and of the early fathers, is uniform that he was put to death by Manasseh by being sawn asunder. The main alleged offence was, that he had said that he had seen Jehovah, and that for this he ought to die, in accordance with the law of Moses (Ex. 33:20), ‘No man shall see me and live.’ If he lived to the time of Manasseh, and especially if he prophesied under him, it is probable the true reason why he was put to death was, that he was offensive to the monarch and his court.” (Page 9)
“The form was used, therefore, among the Jews, to denote emphasis; and the expression means in itself no more than ‘thrice holy;’ that is, supremely holy. Most commentators, however, have supposed that there is here a reference to the doctrine of the Trinity. It is not probable that the Jews so understood it; but applying to the expressions the fuller revelations of the New Testament, it cannot be doubted that the words will express that. Assuming that that doctrine is true, it cannot be doubted, I think, that the seraphs laid the foundation of their praise in that doctrine.” (Page 140)
“That this chapter refers to the Messiah is apparent from the slightest inspection of it. It so clearly describes the times of the gospel; so distinctly speaks of the very works which the Redeemer in fact performed; and is so full, and rich, and beautiful, that it cannot be regarded as referring to any other period. It has, in many respects, a strong resemblance to the predictions in ch. 11 and 12, and is incontestably among the most beautiful of the prophecies of Isaiah.” (Page 501)