Digital Logos Edition
Albert Barnes and James Murphy wrote this verse-by-verse commentary on II Corinthians and Galatians. Published in the 1800s, it is still well-loved and well-read by evangelicals who appreciate Barnes' pastoral insights into the Scripture. It is not a technical work, but provides informative observations on the text, intended to be helpful to those teaching Sunday School. Today, it is ideally suited to anyone teaching or preaching the Word of God, whether a professional minister or layperson.
“Nothing will more effectually humble a minister, and prevent his assuming any arrogant and self-confident airs, than to look over his past life; especially if his life was one of blasphemy, vice, or infidelity; and to remember that it is by the mere mercy of God that he is intrusted with the high office of an ambassador of Jesus Christ. Paul never forgot to trace his hope, his appointment to the ministerial office, and his success, to the mere grace of God.” (Page 72)
“The idea evidently is, not that he ought to be a new creature, but that he is in fact; not that he ought to live as becomes a new creature—which is true enough—but that he will in fact live in that way, and manifest the characteristics of the new creation. The phrase ‘a new creature’ (καινὴ κτίσις) occurs also in Gal. 6:15. The word rendered ‘creature’ (κτίσις) means properly in the New Testament, creation.” (Page 126)
“That which the Holy Spirit produces. It is not without design, evidently, that the apostle uses the word ‘Spirit’ here, as denoting that these things do not flow from our own nature. The vices above enumerated are the proper ‘works’ or result of the operations of the human heart; the virtues which he enumerates are produced by a foreign influence—the agency of the Holy Spirit.” (Page 387)
“The word is probably used here in the sense of device, and refers to all the plans of a wicked world; the various systems of false philosophy; and the reasonings of the enemies of the gospel. The various systems of false philosophy were so intrenched that they might be called the stronghold of the enemies of God.” (Page 208)
Albert Barnes graduated from Hamilton College, Clinton, New York, in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of Philadelphia (1830–1867).
He held a prominent place in the New School branch of the Presbyterians during the Old School-New School Controversy, to which he adhered on the division of the denomination in 1837. In 1836, he had been tried (but not convicted) for heresy, mostly due to the views he expressed in Notes on Romans of the imputation of the sin of Adam, original sin and the atonement; the bitterness stirred up by this trial contributed towards widening the breach between the conservative and the progressive elements in the church. He was an eloquent preacher, but his reputation rests chiefly on his expository works, which are said to have had a larger circulation both in Europe and America than any others of their class. Of the well-known Notes on the New Testament, it is said that more than a million volumes had been issued by 1870. The Notes on Job, the Psalms, Isaiah and Daniel were also popularly distributed. The popularity of these works rested on how Barnes simplified Biblical criticism so that new developments in the field were made accessible to the general public.
1 rating
Randy
3/20/2020