Digital Logos Edition
This powerful reference tool is a detailed biblical examination of the historical, cultural, and economic background of the Gospel of John and Hebrews–Revelation. Much more than simply theology or a word study, The Bible Knowledge Background Commentary transports the reader back into the setting of the New Testament to see, touch, and hear as much of that world as possible.
For the entire set, see The Bible Knowledge Background Commentary: New Testament (3 vols.).
“But John also implies some union in entity of the Logos and God. ‘And the Word was God’ (1:1). Here John uses the Greek verb eimi, which implies ongoing existence. John is making an absolute affirmation about the eternal existence of the Word. It did not come into being nor was there ever a time when ‘the Word was not.’” (Page 41)
“Second, John tells his readers elsewhere that they are not to love the world (1 John 2:15–17) because the world is a place of disbelief and hostility (15:18–19; 16:8).” (Page 54)
“The ‘Epistle to the Hebrews,’ however, is written in highly ornate and polished Greek to people who are familiar with the Greek translations of the Jewish Scriptures, and who have little or no firsthand knowledge of the Hebrew Scriptures. In fact, the author occasionally builds an argument on a Scriptural passage that can only be sustained based on the Greek translation of the Old Testament, and that would crumble where the Hebrew text could be brought out for comparison.” (Page 199)
“First, Judaism would rarely (or never) speak of God loving the world outside of Israel.” (Page 54)
“He was also a rabbi (3:1, 10). In 3:10 Jesus refers to him as ‘the teacher’ (not ‘a’ teacher) of Israel. Therefore he must have a distinguished reputation in Jerusalem. When the rabbi comes to Jesus at night (3:2) it may simply refer to his desire for privacy stemming from fear of the temple authorities. On the other hand, ‘night’ is likely a theological symbol (used frequently by John) which expresses Nicodemus’ spiritual relation to the truth. Darkness often refers to the realm of evil, untruth, and unbelief in John (9:4; 11:10). The only other actor who appears at night is Judas Iscariot who departs to betray Jesus (13:30). Nicodemus is a man of the darkness while Jesus is the light (1:4, 8). But here, he has made a serious choice: he has stepped into the light to make inquiries.” (Page 52)