Digital Logos Edition
In the early Jesus movement, wisdom in the person of Jesus was believed to have returned to heaven, exalted to the right hand of God, and to reign from there. But Jesus as wisdom had left both his legacy and his influence behind. The sayings of Jesus recorded in the Gospels reflect not only the influence of the Israelite wisdom traditions, but also the tradition of the personification of wisdom.
In this provocative volume, Ben Witherington provides both an introduction to Israel’s wisdom traditions and insight into how Jesus and his sayings fit in that tradition. Beyond this, he demonstrates the ongoing significance and influence of these traditions on other New Testament writings. He concludes that Jesus may be viewed primarily as a prophetic sage emphasizing instruction, insight, and humor in a vein counter to the dominant culture.
In the Logos edition, this valuable volume is enhanced by amazing functionality. Scripture citations link directly to English translations, and important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.
Ben Witherington has written what is not only an extremely learned and fundamental book but one that is of theological importance as well. He offers much essential information on the sapiential background of ancient Jewish wisdom and the Jesus tradition that was influential in the shaping of earliest Christology. He corrects misguided opinions and leads us into the heart of the teachings of Jesus. He thereby contributes to our knowledge of earliest Christian thought, its Jewish background as well as its creative and innovative identity.
—Martin Hengel, emeritus professor of New Testament and early Judaism, University of Tübingen
Ben Witherington III is professor of New Testament interpretation at Asbury Theological Seminary in Kentucky. He is the author of numerous works, including The Jesus Quest and New Testament History: A Narrative Account.
“Proverbs reflects two fundamental assumptions—that the universe is basically harmonious and that it has a moral structure, in particular a structure of retribution. The good and just are rewarded or at least their deeds naturally lead to health and well being if not prosperity, the bad or evil are punished or their deeds result in disaster.” (Page 18)
“I submit that the vast majority of the Gospel sayings tradition can be explained on the hypothesis that Jesus presented himself as a Jewish prophetic sage, one who drew on all the riches of earlier Jewish sacred traditions, especially the prophetic, apocalyptic, and sapiential material though occasionally even the legal traditions.” (Page 158)
“I am suggesting that there is a distinction between sages, those who coined proverbs or offered various sorts of oral teaching that could be called wisdom, and scribes of the court and later of the school who put such material in writing and so preserved it for later audiences.” (Pages 6–7)
“What seems to be the case is that Jesus usually sapientialized whatever he said, often expressing prophetic or apocalyptic ideas in some sort of Wisdom form of speech. It is for this reason that calling Jesus a sage is heuristically the most all-encompassing and satisfying term.” (Page 201)
“The Book of Proverbs includes some notable paradoxes. On the one hand, one learns in the prologue that the purpose of this book is that human beings may know wisdom and receive instruction in wise dealings. On the other hand wisdom, in the persona of Woman Wisdom, is said to be seeking humankind. On the one hand, wisdom seems to involve the investigation of natural and human phenomena and deducing practical lessons from them, but on the other hand, wisdom is something that God must reveal if anyone is to know it. Wisdom is on the one hand a challenge to the listener, and in other contexts the required response of that same listener.” (Page 22)
2 ratings
SEONGJAE YEO
10/5/2019
David Maddox
4/7/2017