Digital Logos Edition
John Henry Newman delivered these lectures in the early 1830's during his career as a professor of Anglican theology. Lectures on Justification uncovers the scriptural and historical understanding of justification within a sacramental tradition. Throughout these lectures, Newman defends justification as a free gift of God received through the sufficiency of Christ's sacrifice. The lecture series closes with special attention given to the role of the sacramental rites in the faith of the believer, and the importance of preaching the Gospel of Jesus Christ as presented in scripture.
“Justification comes through the Sacraments; is received by faith; consists in God’s inward presence and lives in obedience.” (Page 318)
“‘unica formalis causa,’ the one and only true description of justification” (Page 33)
“But if it be, neither Protestant nor Romanist ought to refuse to admit, and while admitting to agree with the other, that the presence of the Holy Ghost shed abroad in our hearts, the Author both of faith and of renewal, this is really that which makes us righteous, and that our righteousness is the possession of that presence.” (Page 151)
“Baptism may be considered the instrument on God’s part, Faith on ours; Faith may receive what Baptism conveys” (Page 4)
“Faith, an act or motion of the mind produced indeed by Divine Grace, but valueless in itself, applies to the soul the merits of Him on whom it looks, gaining at the same time His sanctifying aid, and developing itself in good works; which works are the only evidence we can have of its being true or not. It justifies then, not as being lively or fruitful, though this is an inseparable property of it, but as apprehending Christ, which is its essence1.” (Pages 16–17)
The quality of his literary style is so successful that it succeeds in escaping definition. The quality of his logic is that of a long but passionate patience, which waits until he has fixed all corners of an iron trap. But the quality of his moral comment on the age remains what I have said: a protest of the rationality of religion as against the increasing irrationality of mere Victorian comfort and compromise.
The philosophical and theological thought and the spirituality of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the teachings of the Fathers, still retain their particular originality and value.
—Pope John Paul II
Newman placed the key in our hand to build historical thought into theology, or much more, he taught us to think historically in theology and so to recognize the identity of faith in all developments.
—Joseph Cardinal Ratzinger (Pope Benedict XVI)