Digital Logos Edition
Charles Hodge counts as one of the most influential theologians of the nineteenth century and one of Calvinism’s most ardent defenders in America. He was born in 1797 in Philadelphia to Hugh and Mary Hodge. He graduated from the College of New Jersey (Princeton University) in 1815, and was ordained in the Presbyterian Church in 1821. In 1822, at the request of Archibald Alexander, he became a professor at Princeton, and taught biblical literature and systematic theology until 1878. From 1826 to 1828, Hodge also studied in Europe, and became acquainted with Friedrich Augustus Tholuck, Wilhelm Gesenius, Augustus Neander, and Friedrich Schleiermacher.
During his tenure at Princeton, Charles Hodge instructed more than three thousand ministers, served as moderator of the Presbyterian General Assembly in 1846, helped revise the Presbyterian Church’s Book of Discipline, and served on the Board of Foreign Missions. He also founded the Biblical Repertory and Princeton Review and served as its editor for forty-three years. In addition to his systematic theology and four Bible commentaries, Hodge also wrote books on the Presbyterian Church and published numerous articles.
After Hodge’s death in 1878, his son, Archibald Alexander Hodge penned this biography of his father. Drawing from Charles Hodge’s published writings, extant manuscripts, correspondence, and personal memories, A. A. Hodge offers this revealing look at his father’s studies, his relationships with his family members, his travels, and the lifelong friendships which informed and influenced his teaching and theological reflection. The Life of Charles Hodge reveals the story behind one of the nineteenth century’s most thoughtful Christians and the church’s most profound theologians.
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“Again, Drs. Alexander and Miller were not speculative men. They were not given to new methods or new theories. They were content with the faith once delivered to the saints. I am not afraid to say that a new idea never originated in this Seminary. Their theological method was very simple. The Bible is the word of God. That is to be assumed or proved. If granted; then it follows, that what the Bible says, God says. That ends the matter.” (Page 521)
“you forward, and now, my dear son, farewell. You will not see me again.’” (Page 383)
“That the Reformers and great Protestant theologians had universally and uniformly held and practically recognized Romish Baptism to be Christian Baptism, irregular and deformed by superstitions, but still valid.” (Page 341)
“As the people of God, under the Old Dispensation, were allowed by law to purchase” (Page 335)
“The master, therefore, is bound to provide for the intellec” (Page 336)
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