Digital Logos Edition
In this volume, leading New Testament scholar Charles Talbert distills interpretive insights for students in theology, biblical studies, and religion. Ephesians and Colossians approaches each text in its final, canonical form, proceeding by sense units rather than word-by-word or verse-by-verse. Thus the commentary follows the original train of thought as indicated by the author and not necessarily modern artificial distinctions. On account of this approach, one is able to grasp not only the exegetical-historical information of the passage, but also will be able to see thought in its coherent and theological expression.
Logos Bible Software dramatically improves the value of this resource by enabling you to find what you are looking for with lightning speed and unbelievable precision. As you are reading the Ephesians and Colossians, you can easily search and access topics or Scripture references you come across, making sermon preparation or Bible study easier than ever.
“Both Colossians and Ephesians are to be read as efforts to shape Christian identity and enable Christian growth. They differ in that Colossians aims at progress in the face of a specific problem, while Ephesians is not focused against a specific problem but directed to Christian identity formation and growth within the context of the general cultural ethos of the early imperial period.” (Page 15)
“The term translated ‘exhort’ (parakalō) was used in antiquity, in the context of the benefactor-benefaction system, to summon, exhort, and encourage those who had received a benefaction (charis) to respond appropriately to the giver of the gift.” (Page 108)
“There are four elements here: (1) God’s will, (2) hidden for ages, (3) revealed to someone now, and (4) associated with Christ and the gospel.” (Page 98)
“When used metaphorically in Mediterranean antiquity, to be clothed means to be empowered by whatever it is that has clothed the person. If so, then to ‘clothe oneself with Christ’ (Gal 3:27) means to be empowered or enabled by Christ. In Eph 6, to put on God’s armor means to be enabled or empowered by God or Christ.” (Page 163)
“The ancient auditors would not have heard it as strange. In their milieu the ideal ruler (here, the Christ/Messiah) was understood as a ‘living law.’ It was regarded as better to learn a right way of living from observing the ruler’s lifestyle than from the laws he has promulgated.” (Page 123)
Talbert’s work reveals mastery of both ancient literature and previous scholarship. Careful explanation of difficult concepts and worldviews of the documents will assure a large audience among the students to whom this commentary series is primarily aimed.
—Margaret Y. MacDonald, professor of New Testament, St. Francis Xavier University
Here is a commentary that has about everything you really want and almost nothing you don’t want! Talbert is clear, concise, informative, and interesting, providing solid exegesis and exhibiting judicious and balanced wisdom throughout. This is a most auspicious beginning to a new commentary series. I recommend it very enthusiastically.
—Donald A. Hagner, George Eldon Ladd Professor of New Testament, Fuller Theological Seminary
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